“She had told her few friends who persisted in visiting her despite their brusque reception, that she had received a message from the spirit world warning her that all would be well so long as the sound of hammers did not cease in the house or on the grounds.”
— “Winchester’s Widow Dying. Work on Her House in San Jose, Cal., Has Never Ceased,” New York Times, Vol. LX., No. 19497, 1911.
You’re here now, for the Night Terror.
Maybe the Baggers, our brothers, gathered you from your shacks at the Borders, with their prods. Saw your twitchy nubs, or bird eyes. Got libbed from the Pats for your trouble, and sent our way. We know family when we see you. Or maybe you were a Bagger, got us prey — every damn time — for our Great Pratik, and good. If that’s truth, good on you. You’re already one of us: getting your Mas or Fem. Or our Wag brothers and sisters told you about the fire and glory of the Cycle, how we’ll make the Arns see the piss, shit, and blood of the Terror again. And you’ll get that chance, if you’re good enough. And if you’re Nation, well, blood’s only cleaner when you spill it.
The Elders, the Pats, tell us that we’re the real Cycle of the Land, the whole lot of us. There’s Land, Folk, and Fire. No more, and no lack. And while we’re all Family here, it’s us, that are always — always — at the front: moving to the horizon. We’re not at the back or the side.
We’re the ones that ride the Cycle shotgun.
No Wags, no Baggers, no Nation, or Eyes, or Elders. No bullshit.
You got that so far? Good. Cause whatever you were fore, you are us now, if you earn it. If you get better. If you live.
How it is, is how it was. There’s one Law. And that’s the Second Law. The Sacred Law, brought down by the Lohim Almighty, the Fathers, the Holy Writ, and the power of the Folk. And that power is the power of the Land.
At the First Cycle, the First Rebbing, the Red Coat Commies — those damned godless Tyrants — drew and quartered the Land — our Land — and our homes, and our bodies to be slave. Their armaments were the Law. And when we rose up, took the Law, and made the Second: taking their armaments, their thunder, as our own. Making them hallow. Making them our hallows.
We’ve been milit and soldered. That’s how the State, our Land, began, and that’s how it’s going to end: at the end of our hallows. It doesn’t matter that the Demos Usurpers and the Arns think they took this Land from us, taking away our Precedent, driving us off to the Borders, taking our hallows. We were the first in, at the ready after earning our fiefs and propers under the Precedent, and the last ones out when the Traitors took them away. They call us Repos, but they’re the thieves. They stole from us everything, but we fight for it back.
And they’ll see truth from our end. The only end.
Land, Folk, and Fire. Only we’re blessed with the duty, the glory, of wearing Gilder, the sheen around our hallows. We are the Hunters of sustenance, our holy power blazing to fill the bellies of our Folk, and the souls of our feeling against the Usurpers. It is our duty. Our right.
But our right must be earned. We’re the ones chosen to hold the Peacemakers, the Desert Birds, the Horses, and the Wind. The rhythm of our hallows are what we think. Fire and smoke are at our knees. The trigger our appeal. Prey in our prayers. It’s truth.
Our brother Wags are the mouth. The Baggers gather. The Nation purifies. But we, and we alone, are the only ones that dare to bear the sacred flame. Our hallows have changed over a thousand, thousand seasons, but the spirits are still the same. And the vessels, in our hands, where they dwell must be purified, must be proven … must be bloodied time and again in the Cycle that is Amarak!
And we enter the Great Pratik in recall of the Old Battles where we pray with our hallows, hunting all prey that is called Abominate. Rainbow scum hiding deep, the disease of the Nats living away from Domes in their Badlands Plague Pits, the dirty One-Backs bred by the Usurpers — these “new Amaraki” — either or any will do.
It’s truth! The Land rebels because it’s hungry. We hold its arms, its branches, its trees. We light its suns held by our sons, young or old-time, Mas or Fem, at the end of the sticks of the spirits to honour the turnings, the ever-turnings, that make the Land go on, to restore what’s true to the Folk: the Law to fight and fight back against those that take from them.
The hallows take all in equal in the end, espec us. The Land demands blood: taken, and offered. To take the thunder of the spirits of the Lohim demands sacrifice of foe and friend and brother. Too many of us have made that rite in Battle, cornered, or in the front. Sometimes the hallows take us at peace, fired off to recall of us its power to take. All the Gens of us …
Even the Young know the power of the hallows. Our Young, they have them at six cycles, gleaning the truth of the Land away from the Lye we will overturn. That’s when our Young start to serve. For blessed are those that meet their end by the hallows in peace: made all the more holy by that of a child. For in fire, they are made divine. In ash, they spread the Land. From the smoke, from what we burn, from what will stamp out in their name, they rise from our trumpets, from the tune of Amarak proper: made true heroes.
May we Gilder Booms take back the power that the Usurpers stole from us … in vain, just as the Tyrants once did, to keep the Land alive, and strong, and its Folk forever. May you, standing here now, prove yourselves, take stand with us, and take back what’s always been ours.
For Land, Folk, and Fire … For the Young. The next Gen … The true heroes of Amarak!
(c) Matthew Kirshenblatt, 2018.