Aelith

Written and performed around last Halloween — or the Season of the Dead — by my bard in our Fifth Edition D&D game. 

There is a forlorn beauty within the White Pines,
filled with crumbling husks of majesty, and broken lines.
Now home to beasts, and creatures of many kinds,
it once claimed manses housing High Elven minds.

There were palatial homes almost grown from stone,
of which fabled mounds and toppled pillars are now their bone.
Numerous farms were once tiled by ancients under the trees,
but they, too these Elven farmers’ secrets, were worn away by
Time’s frigid Northern breeze.
This Kingdom, this Empire, spanned from North to West,
this flowering of High Elven civilization at its very best.

Now, there are only broken columns, and archway outlines reaching
for the sky,
as though these few still remain to beseech, and ask of the world … why.
Why did this ageless, noble nation die?

This question is the breadth and width,
of the ancient tragedy of the Temple Warden,
of the High Elven warrior …
Aelith.

Long ago, before the Elves of the White Pines,
the Mountain Dwarves of Mordimeer came out from their mines,
their numbers coming forward, going forth,
to contest the High Elven nation’s claim in the North.
Perhaps it was for the sake of power, or for gold,
that the Dwarves, then, decided to be bold,
or due to eternal grudges that never go away,
for these two long-lived nations set out to, each other, mutually slay.

But in shining raiment, and majestic power,
the High Elves still maintained their longest hour,
until, from the East, came Chaos, came the Orcish Horde, to ravage
and scour.

In massive numbers, the Green-Skins invaded both races first,
but the Elven nation was attacked the worst.
Long-lived and once sedate the Elves had perhaps been too used to peace,
with the Dwarven presence just skirmishes at least,
but spread too thin they didn’t hope to stand the Hordes that never ceased.

Many died, and others hid,
while still more Elves to their Empire farewell they bid,
as they left to form other nations, other cities
into eventual decline they slid.

But that is not what Aelith did.

Tall, and lean, and slender,
stone could not, in good conscience, render
the high cheekbones of her face, the haughtiness of her mien,
her keen slivered eyes that many a battle, more than others of her kind,
had seen.
Her red-gold tresses shone with a beauty that was hard,
overshadowing a gaze that never, once, let down its guard.

Perhaps, once, Aelith had a family, a lover, or a spouse,
but what is known is that towards the end of her nation,
she had been married only to the War God’s House.
Aelith, Temple Warden, had guarded the Warrior Shrine
for centuries, and years,
so when the Orcish invasion came, she was not overcome by fears.

It may be that she warned her people of this day,
that their indolent lives, their complacency would not eternal stay.
But if so, very few in Aelith’s words believed,
and because of this, perhaps, their doom they did receive.

Yet, that fateful day, that fateful time, it was lives that Aelith sought to retrieve.
She and her soldiers, the War God’s children, many orc lives would reave.

With slender fingers calloused by ancient wars, and hands that grappled with her God’s demands,
Aelith, keen-eyed of ken, took her bow of moon-silver, and shot down many a marauder again,
and again.
It’s said that when she killed, her voice sang out, perfect and metallic, silvery with prayer,
as she dedicated the lives of her people’s killers to her God, as their slayer.

But deep down, perhaps Aelith sometimes wondered,
was this wrath inside her, this glory for battle, grief for her people,
or what the War God thundered?
Was it, then, that something in her, a deep surety, a steadfast belief had
gone and, and truly sundered?
For with the others, the Gods of Peace and Pax had fled,
leaving behind only Bloodlust, and inevitable Dread.
And, perhaps, something else in their stead.

Perhaps, something deeper than sentiment, and eternal myth,
had always burned in the breast of Aelith.

Aelith, whatever else, had bought her people time,
but this is not where ends the tale of this warrior archer, farsighted,
in her prime.
It would be easy, to say, that she did indeed — with her warriors — earn
a noble death,
amassing orcish skulls right down to her final breath.

Outsiders continued to terrorize her home, and ruin her lands,
and she still yet fought on, in vain, as her soldiers — too few now —
died under the invaders’ — these defilers’ — hands.

Perhaps, as these final defenders, these Elven warriors made hunters
of thinking beasts,
which blood and viscera became their only feasts,
began to starve and fall without food or game,
the fire within Aelith’s soul fed another kind of flame.
Hungry as they fought, she and her soldiers became
far past the point of any reason for it to tame
Until, driven to very few, to the corners of their Shrine at last,
a desperate spell, an evil curse, they decided upon themselves to cast.

They turned the pool beneath the Shrine, into an abattoir, the heart of a blood-smith,
for their leader to forge, there, the Doom of Aelith.
Perhaps it was their own lives that they sacrificed, through blood-stained orgies,
and profane rites,
though orcish prisoners, long-broken, would have also sufficed.

And, with this, as she tried to control their fate,
all they had left — Aelith and her soldiers — was the power of hate.

Thus with a terrible ken, that made her song more discordant, more keening,
Aelith sought — in her Shrine — to keep on dreaming
for Death their lives never to sever,
as they would defend their Temple, their Home, and fight the Enemy, in eternal war …
Forever.

And when Aelith finally died, and her blood — with others — ran like a crimson river,
it is said that her God — her spouse — by request or curse, bound her soul into her constant companion,
her moon-silver quiver.

It is said, even now, that Aelith still exists,
she and her soldiers now spectres, ghosts, and angry dead whose war continues to persist.
And, if once a year, in the Season of the Dead, lost roads in dirt and thinned veils form anew,
and outsiders find their way to the site of the Temple, of the foundations they would flee
if they only knew,
then the spirits will lure them, as they had their age-old prey,
and take them, to feed their restless bones, where they now lay.

And Aelith, a far cry from her glory,
ancient, and hideous, and far from sorry,
now a withered, and unbearable sight,
will take advantage of the outsider’s plight:
even, and especially if they too possess an Elven light.
Perhaps, long after her kin ignored what she had foretold,
for them and all, her heart had long since grown cold.

Her hunger, now, is that for souls,
as she can, and cause, for others what Death ultimately tolls.
All so she can feed herself, and almost look again alive,
to be young in corpse-light, and terrible for her ageless war
to inevitably survive.
Armed with spectral arrows, from her constant bow, that rot the body,
and assault the mind
this, and her violence, is all of her that is left behind.

For her war song now is the Song of the Banshee, the House of the Dead,
a charnel battle where all should fear to tread.

Who, now, would go so far to guard their home, their way of life, in her stead?
Or keep their lust for vengeance, for violence, perpetually fed?
Or who would dare live the life that she had led?

Who else can’t see that a Banshee’s Song
is only a war that has gone — or will happen before — far too long?

The Elven roads are gone now, beautiful manses and temples long since buried,
treasures plundered, and millennia quarried
over bones, that could have been ageless — but died young, and unmarried?
Even so, in the shadow of the White Pines, in the pall of the Fall, there are few terrestrial, even fewer viridian sith,
that will outlast the keen keening lust and hunger of the Temple Warden, the Warrior,
the Banshee Archer.
Aelith.

(c) Matthew Kirshenblatt, 2018.

Hymn to Nautilae

Written and performed by my bard during our D&D Fifth Edition Session. 

If you listen to the chiming laugh of a brook in the wood, 
and follow where the Moon-drake winds,
you will find a cavern, and an ancient bridge, 
with a rock visited by many kinds.

Elves and Minotaurs, Satyrs and Beastmen, 
and all manner of other fey,
they’ve come, like you, to the shimmering disc above, 
where her calm waters hold sway. 

There, she comes to you, smooth and cool,
from an offering dropped into her pool.
Silver given to a silvery sheen,
the Faerie comes with intention keen,
her magic strong enough to let her glean
your wishes that are yet to be seen. 

She’s like a Nereid, a Nymph, a watery Queen,
the finest that you’ve ever seen. 
Beautiful lady, ending with a tail,
to this vision, this humble bard sings this modest hail.

Her silken hair from her head crests out in waves,
like the glimmering veins of the world hidden in secret caves.
Rocks crumble, fires die, and winds move on,
but water, Terra-life’s blood moving, is never gone.

If you are wise, and your manners are fine,
with silver presented she may grant you a blessing undine. 
For with her touch, an axe might shine,
a staff made clear of evil’s brine, 
a hallowed bow’s soul no longer confined, 
each item freed from age or taint or temporal decline.

Yet above all, if you believe only one word of mine,
the Faerie holds the guidance of the watery line.
She offers a map under temples long grass,
sunken cities that mortals can no longer pass, 
traveling down roots where no stories tell,
or to a place of lost souls through an ancient well
where hope, thought long gone, may still yet dwell. 

Such are the mysteries you might find, where rock and waters play,
if you pay homage to the underlake of night and day,
for silver to a silvered tongue is yet the best way,
to court the favour of the Good Queen, Nautilae. 

(c) Matthew Kirshenblatt, 2019.

A Midsummer Night’s Dance

They sit in the white room together.

He looks around at the walls. He’s a bit awestruck. Dark runes and symbols seem both fixed, and moving on the ivory plaster. Sometimes they are Nordic sigils, or astrological signs. Other times they are words in Aramaic, Latin, or Enochian. But the details of these pictures and phrases don’t particularly concern the two people in the room. They are just background noise, shadows, an architecture of everything leading up to this point in their conversation.

The two of them are sitting in chairs across from each other. She is dressed all in white, her shoulders leaning forward as though to listen to him more intently, her face open and receptive. He fidgets as he sits, looking back and forth at everything else in the chamber: in this place that is a lodge, or a temple, or an office. They are as different as night and day: he is dark-haired and his skin is sallow, his eyes brown, while she is smaller, her hair a pale blonde, her skin extremely fair, and her eyes are a bright green.

He smiles, tentatively. “Damn.” He says. “If only my Mom could see this place. No, wait …” He shakes his head, his brow furrowing. “No. Charlie … she would love it. It reminds me of something she would draw.”

“I know. The first time I saw this place, I couldn’t believe it. I couldn’t conceive of anything like it ever existing.” She crosses one leg over the other. “Charlie … she is an artist?”

“Yeah.” He looks down for a few moments. “She was my sister.”

“I see.” She says. “And you are?”

“Oh.” He looks at at her. “I’m Peter. Peter Graham.”

“Hello Peter.” Her smile is gentle. “I’m Dani Ardor. It’s nice to meet you.”

“Yeah. Likewise.” He continues to look around the room, still alert, as though hoping to avoid talking about a specific subject.

“Was she your younger sister? Older?”

“Younger.” Peter keeps examining the room, his eyes squinting.

“I had a young sister too.” Dani replies. “Her name was Terri.”

Peter’s attention comes back to Dani. His face changes, as though really seeing her for the first time. “What happened to her?”

“She died.” Dani says, her green eyes sad, faraway.

“Yeah.” Peter murmurs. “Mine too.”

Dani looks at him, her eyes intent. “I lost my entire family.”

Peter closes his eyes for a few moments. He takes his thumb and forefinger and rubs the crooked bridge of his nose. It had been broken at some point in time. “Me too.”

They sit there like that, for minutes, hours, centuries, aeons … “It was a peanut allergy.” Peter begins. “Charlie had … other issues. She went to her own classes. You know, SpEd.”

“Special Education.” Dani nods.

For a few moments, the visage of a small girl appears in place of Peter’s face: a crooked nose, small drooping lips, eyes off on an angle, hair brown with the consistency of straw. There is a hesitancy in those eyes, an awkwardness. And just as quickly, the image is gone and Peter is looking down at his hands again.

“Yeah.” He says. “Like I said, she had a peanut allergy. My mom made me take her to a party. For school. She ate something she shouldn’t have. In the chocolate there. I wasn’t thinking. I drove her back … to the hospital, or home, or …” He shakes his head. “She didn’t make it.”

“I’m sorry to hear that, Peter.” Dani says, and her tone is sincere, and warm. “Terri had bipolar disorder. A severe case. I was always worried about her. She’d had a few episodes, but I always tried to remain in contact with her. I even studied at college to help her.”

“My dad.” Peter says, meeting her eyes again. “My dad was a psychiatrist. He must have helped people like your sister all the time.”

“Well, I wasn’t enrolling for psychiatry, Peter.” Dani corrects him, gently. “I was studying clinical psychology. But your dad, he sounds like he was a good man.”

“He tried.” Peter’s left hand clacks against the armrest of his chair.

“So did my parents.” Dani admits. “It was winter. Terri took some exhaust pipes. She breathed in carbon monoxide, and took her own life.”

Peter’s eyes widen. “Well.” He says. “That’s … that’s fucked.”

“Yeah.” Dani chuckles, mirthlessly. “It was.”

“I’m sorry for your loss …” Peter sighs. “That’s what they kept saying at my Grandma’s funeral. And then Charlie’s … It really doesn’t do much, does it? There’s not really much to say.”

“There really wasn’t anything to say, then.” Dani replies. “Mostly, I just cried.”

“So did my Mom.”

“I cried a lot. In my bed. In bathrooms.” Dani says. “I cried wherever no one could see me.”

“My Mom cried at the funeral. And my Dad … if he did, he did it in private. Me …” Peter gestures down at himself. “I just hid. I hid … until I couldn’t anymore.”

“It’s strange, isn’t it? Everyone processes grief differently. At first, I tried to be honest about it. My therapist told me to open up, to express how I felt to my loved ones. To my friends. But they already thought I was crazy. Even my boyfriend at the time. So I choked it down. I made myself numb. I tried not to feel it anymore. And, well.” She shrugs. “I just cried privately instead. No one to comfort me. No one to empathize. No one to hold me.”

Peter nods. “We never were the huggy sort of family. It was all on and off. My Dad, like I said, he tried. He really did. As for my Mom …” He sits up straighter. “When did it happen?”

“I was twenty-three.”

“I was sixteen.” Peter says. “Still in high school. There was this girl I liked. That’s all I really thought about, back then. Girls and cars. And pot.” Suddenly, he looks away from Dani again, as though self-conscious, and remembering who he was talking to.

“Just like any normal sixteen year old boy.” Dani offers, a small smile quirking at her lips. It isn’t a mocking one, but knowing and full of understanding.

“That’s it. I wanted to be normal. You know?” Peter’s left hand twitches again. “Dad was a psychiatrist. My sister was Special Olympics. Even Grandma had issues. And Mom …” He shakes his head. “My Grandpa had psychotic depression. My uncle was a schizo. They both offed themselves before I was born. I was the only normal one. That’s what I kept telling myself. I just wanted to be out of there. Out of that house …” His dark eyes glance around again, left and right. “But we’re in a house right now.”

“We all are.” Dani says, her eyes also looking around the chamber. “We are all a house. And walls. And floors. And a basement.”

“And an attic?” Peter smirks, then shakes his head, as though trying to reorient himself.

Dani laughs. “Well, I’m not sure Jung thought about attics in dream houses.”

“If a house’s a person, and if they don’t have an attic, wouldn’t they be headless?”

There is a lull in their conversation, as both seem lost in their own thoughts.

Peter runs his left hand through his hair. “I feel like I’m high or something …”

“I told you,” Dani says, “I was a psychology student, not a psychiatrist.”

It takes a moment, before the smirk forms on her lips. Peter blinks, and then laughs. He laughs hard. He stretches out his left hand, turning it on an angle for a few moments, before returning it back to his side on the armrest. “Fair enough. My friends and me used to self-medicate with pot.”

“My ex and his friends took me to this commune,” Dani says, “got me on these pills, and later drinks. It turns out it was psilocybin.”

“Shrooms.” Peter grins, and nods. “Nice.”

“I … well.” Dani shakes her head, and for a few moments a garland of leaves and flowers seems to appear there before they are gone. “After what happened to me, and what was happening to me with my relationship, my … trips weren’t the best.”

“Damn. I can only imagine.” Peter replies. “We used to smoke up. It eased up all the tension. My parents always wanted me to excel, you know? Especially my Dad. He wanted me to make something of myself. I guess … he just didn’t want me to be crazy like the rest of the family. But I just wanted to be normal, you know. I wanted to show everyone I was normal.”

“Just because you come from a family with mental illness and non-neurotypical behaviour doesn’t mean you have either.” Dani says, not unkindly. “And even if you do, there is nothing wrong with you. That is all social stigma, Peter. It is all right to be different.”

“It was weird.” Peter leans back in his shoulder, less in relaxation and more to almost brace himself. “I think that’s also what Dad wanted. I mean, he was a doctor. Grandma wove things. Mom made dioramas for a living. And Charlie. Charlie sometimes made stuff like that, but she drew. She drew all the time. Even at Grandma’s funeral. I just … didn’t do any of that. I didn’t want to. I was just … normal. I wasn’t anything special.”

“That isn’t true, Peter.” Dani says, reaching over to squeeze his knee. Then, she removes her hand, but still leans forward to focus on him. “Really, I think you just needed a place to express your feelings, to be yourself, to talk about all that pain, and find others to understand you. To be with your own kind of people.”

“Now you sound like my Dad, no offense.” Peter moves his hand, as though waving her off.

“I’m not trying to psychoanalyze you, Peter.” Dani says. “I’m just saying that I can relate.”

“I really … I wanted to find friends.” He reaches into his front shirt pocket, but pauses, realizing that whatever he’s looking for isn’t there anymore. “I smoked up, and that usually took the edge off. But then I had a bad trip, too. I was … choking. I was choking just like …”

“The grief feels heavy.” Dani says after Peter trails off. “Like a stone on your chest that you can never throw off of yourself on your own.”

Peter sighs, rubbing his face. “Were they there for you? Your parents? When your sister …”

This time, it’s Dani who looks down as Peter’s dark eyes seem to pierce into her. “Terri, she took the exhaust pipes of my parents’ cars. She ran them into her bedroom, and my parents’ room.” She closes her eyes, and breathes in and out, before continuing. “She killed herself, and my entire family.”

“I’m …” Peter looks like he is trying to find the words. “I’m so sorry …”

Dani shakes her head. “I was devastated. My ex, for all his flaws, he tried his best to be there for me. I see that now. But I worked through it. And the reason I was able to get through that was because of the commune we visited. They … they took me in. They made me realize I didn’t have to hide my grief, or pain. That they weren’t shameful things. They were there for me. They even celebrated my birthday. I mean, it wasn’t exactly my birthday but they had a celebration around the same time. It took a long time, and a lot of work. But I felt … one day I just felt this release when all that pressure was finally gone, and out of me. I felt so unburdened, you know? I felt free.”

“I killed my sister.”

Peter is staring at Dani. There are circles under his eyes. But he isn’t so much looking into Dani’s eyes so much as looking past her. Looking through her.

“We weren’t supposed to be at that party.” He says. “My Mom knew. I know she knew. She deliberately had me take her. It wasn’t a school party. I really wanted to look cool for that girl. But Charlie, she got something to eat, and it had peanuts. Like I said, I panicked. And then … I … she …” He shakes his head. “She opened the window. She couldn’t breathe. Charlie was hanging her head out. I was driving fast. There was a post and …”

His teeth clench. Dani doesn’t say anything. She sits and waits for him to continue. Listening.

“I felt almost like it happened to someone else, you know? I didn’t feel anything. Not really. I was the screw-up again, you know? I just didn’t know what I was doing. My Mom, she … broke. We tried to go back to normal. At least, Dad and I did. Mom and Dad weren’t sleeping in the same bed after a while. I could tell. You know, my Dad didn’t get it. He really didn’t. He … he tried.” Peter repeats. “I know he tried with Mom too. She really loved him, you know? I know he sure as hell loved her. She … went crazy.”

A tear flows down one of Peter’s eyes, but he doesn’t wipe it away. “Dad tried to hold everything together, but he had no chance. He had no idea what was going on. You know, it’s funny, Dani.” He says, a wry, bitter smile coming on his face. “People keep saying he wasn’t that important, aside from everything he sacrificed for me to live. But I miss him. Even now, a part of me still misses him.” He shakes his head. “But he had to die. And so did my Mom. She loved me too. She tried to kill me when I was with Charlie … when we were in the same nursery. Doused with kerosene. She was going to light that match. My Mom sleepwalked. But you know the most fucked up thing, Dani?”

“What is it Peter?” There is no judgment in her tone, or any expression. Just the question.

Peter laughs, a bitter, tear-strangled chortle. “There is still a part of me now, even after all this time, after everything I’ve found and regained, that wishes she actually went through with it.” His eyes are dark, large, and haunted. “Isn’t that just fucked?”

“For the longest time, even in the commune,” Dani says, “I kept seeing my parents’ bodies. My sister’s face. I saw the exhaust pipes. I saw them on my couch at my old apartment. I wanted to be with them too, Peter. Ideation is not an unnatural part of loss, but it’s something that you need help for, and it is not a bad or shameful thing to ask for help.”

“I …” Peter starts, his shoulders shaking, as he looks away from her. “I’m so tired, Dani. I just want this to be over. I just want it to finally be over.”

Dani stands up as Peter hunches over, crying quietly. The air ripples around them. There is grass, growing from the floor, through their feet, and their hands. “Peter.” She says, finally. “Peter. I want to tell you something. It’s something that my husband told me the first time I came to his family commune. May I come over?”

Peter nods, shadows overtaking his face. Dani walks over and kneels in front of him. “Can I take your hands?”

“I … I’m scared.” Peter says. “I’m scared and I’m tired.”

“I know.” Dani says. “I am sorry I didn’t ask earlier, when I touched your knee. But I’m asking now.”

There is a pause, but Peter nods. Dani takes her hands and places them over his. His turn, and actually hold hers tightly. The room is rippling now. It is becoming darker. There are other decorations. Windows. It is night time, but trees can be seen. And candles light the room with a gentle radiance.

Dani looks up into Peter’s face. “A long time ago now,” she says, “my husband asked me if I felt, or remembered what it was like to feel at home. To safe. To feel held. He was one of my ex’s friends, and he was the one that got me here. To the commune. He asked me if I felt held by my ex.” She smiles faintly, with old self-derision. “I didn’t. But when I met my husband’s family, I saw my missing pieces. I saw my actions were not part of where I came from. They weren’t something that happened, or accepted in America, but they were natural here. They were right. And after a while, after cooking with my new sisters, after dancing with them, and eating dinner, and having them comfort me in my grief — seeing me — feeling me, I felt like I belonged. I felt like I was held.”

She takes one hand, and places it under Peter’s chin. “Do you want to be held, Peter?”

Peter nods silently as he holds his arms around her waist. He buries his face in her chest, sobbing quietly. Dani folds her arms around him. She rubs long, concentric circles over his hunched back. For a few moments, there is daylight through the new windows of the room, and its timber walls.

“Thank you, Dani.” Peter says, after a time. This … this feels so nice.”

Dani smiles. “In time, it will get better. You will never forget where you are, or what you did. But eventually, you will accept it.”

“Charlie …” Peter repeats “… Charlie would have loved this place.”

“I can imagine.” Dani murmurs, stroking his hair. “Our oracle, Ruben, he has many challenges as well. We don’t know how long he will be with us, but every moment we have with him is special. And he loves to draw. I think he and Charlie would have gotten along well if they met.”

“Well, I can’t wait to meet him.” Peter says, raising his face from Dani’s arms. “Or the rest of your family, Dani Ardor.”

Then, the sunlight is gone. The stars have returned through the windows. The candles are prevalent again, shining, piercing, orange and red through the darkness. He looks up at her again. There is a crown, a silver paper crown on his head. Above him, among a few words of Latin and Aramaic is a symbol of three figures sealed in a circle and a semi-circle around them with three tiny shapes that look like heads. The grass around them, and inside their hands and feet become swarms of black-bodied insects.

Peter’s eyes are dark, deeper than the abyss, as they look right into Dani. “I win this dance, May Queen.” The voice rumbles, his lips splitting into a twisted rictus of a grin. “Now, give us a kiss.” 

Dani, transfixed by the transformation leans down. Two headless bodies, one blackened and one stained in red, form beside him. For a few moments, the black, empty eyes and grey face of Terri Ardor consumes her own. As her ashen lips lower to his face, she whispers. “You only had to ask, King Paimon.”

Then, Dani breathes in and out and releases a mist into his face. The room around them ripples. The tree house grows moss, and leaves, and branches. The roof crumbles, revealing the summer sky and the rising dawn. Dani isn’t wearing white anymore as the flowers and leaves cover her body, forming into a garland, into a hood of greenery and viridian. The insects are consumed by the grass, by the hum of a multitude of voices around them, by the sun, and clouds, and many shapes surrounding them, holding this place, being held.

The being wearing Peter’s face clucks his tongue. He clacks it again. He raises his left arm into the air, twisting his wrist as though to summon something. He looks around, as the space begins to folds into itself again, losing their windows. The timber isn’t white or brown anymore. It’s a deep, darker yellow. The angles in the room are more narrow, and sharper. Where there were candles, there are now torches. There is straw on the ground. Dark eyes glow, but Dani continues to hold him in place.

And then, he doesn’t blink anymore. He isn’t moving. His arm wavers as Dani takes one hand, taking his hand, and lowering it gently back to his side. Then, she takes hold of him, everyone takes hold of him, and places him back in the chair.

The conversation is over.

*

The May Queen gazes upon King Paimon’s vessel with pity.

It had been a close thing. The white-clad bodies of Hårga and Häxan alike surround the body, placed within the innards of the bear. The powers the coven brought to bear on the community were horrific, but they had prevailed. It is no Midsommar ritual. Paimon sought to break the balance, attacking in the night, from the shadows, from the corners of the dark. But they found no willing vessels here, no other dancers.

Only the commune. Only the May Queen.

The paralytic, the same that had taken Christian Hughes, the last true rotting connection she had to the outside world and made him a tribute, took affect on the Dark One through his vessel. He either hadn’t gathered enough power in this world, or land to resist it, or he had become too overconfident as they danced with each other, in the night, around the bonfire and the maypole, and failed to make her soul his own, her body and mind his puppet.

Paimon’s dark eyes glare at her out of his new bear costume of fur and gristle, his stolen face filled with hatred and malice. And fear.

The elders and the other Hårga leave the temple, with torches in hand. It isn’t the Midsommar rite, but it is time for another holiday, another celebration over imbalance, over the unnatural, and the joy and revelry of birth, and life, and pain, and death and the entirety of the cycle.

Slowly, the May Queen is put aside for the moment as Dani Ardor looks down at Peter Graham’s body. For a few moments, he reminds her of Christian. But his hair is dark where Christian’s was red. His face is still unshaven, a boy’s face, where Christian had a beard. And Christian been a man, making his own choices, where Peter had just been a boy, still immature, so afraid, so lonely, with no choice at all. Dani kneels down, next to him, and speaks, whispering softly in his ear.

“I’m sorry, Peter.” She murmurs. “I know you aren’t there anymore. That you’ve been gone for a long time. I couldn’t avenge my family against the demons that took them. The least I can do is bring justice to the demon that took yours.”

Dani — the May Queen of the Hårga — brushes her lips against Peter’s forehead, leaving her kiss there, her blessing. Then, she turns, walking out of the temple, but not before taking a torch and lowering it into the straw, leaving it — and Paimon — to blaze behind her.

Rite of Spring

It had been centuries since Charlie had come to this land.

No. That isn’t entirely accurate. Charlie himself had actually never been to this mountaintop before. Not tonight, not hundreds of years ago.

He hadn’t even been born yet: not for a while. Charlie hangs there, suspended in the cold Northern air, above the mountain peaks and the clearing below with its quaint little cottages: all of them bright, and decorated, and beautiful. They resembled nothing more, and nothing less, than the dioramas, than a miniature village that his mother in this lifetime — his poor, beloved Annie — would have created. Yet even that isn’t quite right. He turns away from the floating form of his mother at his side, floating with him, appreciating her quaint sentiment far more than he ever did as either child — still a beautiful ivory sculpture stained with crimson, Apollonian and Dionysian both as the ancients in another place and time would have appreciated — and turned to his grandmother, his summoner, his greatest servant in this age.

Ellen’s skin has long since turned black with time. Even still, she levitates at his other side brimming with the power she had earned. For ages, Charlie had laboured to return. He failed to come back many times. It cost Ellen her husband, and then her son. He knows what she gave up. He knows what she sacrificed for his sake. She failed to birth him into the world directly, but she had found a workaround. Ellen and her followers, and eventually his own mother created a perfect body, and a temporary vessel to hold him. It’d been more than anyone had done in the forever that existed before he was born, and in the brief times he had been here before. No, if anything, for all Ellen’s love of weaving she knew was she was, what the coven that she led ultimately is. No. Charlie is inclined to agree with her assessment.

The commune below them, around them, isn’t so much a witch’s house as it is a village of gingerbread.

The coven floats around him. Some are his former teachers. Others acquaintances at his grandmother’s funeral, whom when he fully awakened understands that he has known intimately. All of them had planned his return well. Some are in the air with him, filled with his strength that they’ve earned, such as his grandmother through skill and surrogacy, and his mother through virtue of being the vessel and gate of his rebirth. Others appear below in the corners of the clearing, near the trees, though not the trees deeper in the woods near the village. Most are naked, save a few like his mothers.

One of his greatest followers, after Ellen, Joan whispers in his ear: asking for guidance, requesting his commands. He nods towards Ellen. A dark, rotted hand points down at the village. Joan bows her head, plump and deferential, as she disappears to take her place again.

The coven member behind him takes up his banner, the girl’s face he wore before he realized himself. He honours it as much as he does his two mothers, having erased this body’s presence from the Book of Life, destroying that dead name, and replacing it with his own. It had been chosen by Ellen. But Charlie knows he has another name. He has always known.

Still, it doesn’t mean much. He has had many names through his existence: in this world and others. But all of them are sacred, and he will not let any of them be disrespected. Not like they were when he was here, centuries ago, passing through this land.

When he was last here, at the Hårga.

*

The bonfires are lit for the event that is about to take place.

Dani understands that it isn’t Midsommar, not the true celebration and ritual that happens every ninety years. They sit in the temple, looking over the tome that the oracle has finally finished painting. Father Ulf, Stev, Odd, and Siv along with the other elders flip to an earlier page in the book first, letting Dani see pages of runes, and drawings.

Ruben watches from his cot in the corner, his blue eyes seemingly lost, but his purposeful fingers still stained with the paint of his exertions. Once, Dani would have pitied the boy, faraway eyes lost in a sagging face with bulging lips, mute since she had known him. But under the influence of the psilocybin she can see the air radiate around him.

Pelle puts a hand on her shoulder. His hair is wreathed with leaves and flowers, a smaller counterpart to the dress that she once wore at the beginning of her new life in the Hårga. She knows the people here now, knows that this is more than just a place or a people: that the latter have taken up the rhythms, and cycles of the former. She had just been the lodge this day, with its astrological symbols on ivory walls, talking to Siv: talking with her about Pelle and the future that they would have, before being awoken with Pelle tonight, to come to the temple.

To see the pictures.

Even Dani can see that they are different. They aren’t the neat vertical lines of runes from previous generations. They aren’t even the lush blurs and colours of Ruben’s usual drawings. They are black and white, rough sketching, and very specific.

There is a boy. Or at least it is the caricature of one. He seems to be standing in a cabin, or a tree house. Behind him, is a head on a stick with xs where its eyes should be. There is a crown on it. In front of him are two bowing figures: one black, and the other white. There are eight other figures, men and women, also on their knees in front of the boy. She squints at it again. Dani imagines, if the cycles hadn’t brought her here, if she hadn’t realized that the patterns of emptiness inside of her that existed even before she lost everything, she might have become a clinical psychologist and believed these to be the drawings of a disturbed. It was ironic, given what her sister had gone through, but perhaps in another life she could have helped such children before they hurt themselves, and others.

She knows better now. It is as though someone else drew this. Another child. Another being.

The elders point to the crown, and they murmur. The workers and the rest of the commune have already made preparations. This particular image had been made about a year ago, a prediction of some night darkness. Of something coming.

Pelle rubs soothing circles on the small of her back as the elders return to the recent image, flipping the pages back to Ruben’s last work. It is more akin to what he usually creates, but at the same time there is an amalgamation of different styles that are unmistakable. Two headless women, one black, and one red. There are seven others, in the smudged green that is grass, and in the blotted blue-purple of the air. Darkness comes briefly here, to the Hårga, but it is noticeable. But it is the central figure. The boy. He is among them, up front and center. His eyes are black. The crown doesn’t adorn the twisted face of the head borne on a pole behind him, but it is silver, and around his head.

The elders speak a few names. A few words. There is a rhythm to it. A practice. Everything is practice and ritual in the commune. This is no different. The figures in the drawing surround a village. Their community.

It almost seems that the flying figures, and the forms on the margins of their commune are moving. Almost … dancing

Dani hears one word in particular. Häxan. Witches.

The elders turn to her, almost as one. Hanna and Maja, and the other girls enter. She turns to regard Pelle, who smiles at her encouragingly, then he lets her go. Dani follows them outside. She looks up and sees the figures suspended in the air, the bonfires around the maypole outlining them in red and oranges.

And as the girls lead her to the maypole, that is when Dani begins to understand what they need from her.

*

Charlie watches the people assemble below, in their radiant white tunics and breeches, adjorned in blue and red patterns, like the figurines he used to see his mother create: that he himself used to take apart, and put together into new forms.

He sees them assemble like a colony of ants. They link arms together, facing him, confronting his followers, and the powerful familiars that he has given them. But they are not the true spirits he had promised them. No. His more powerful legions will require the purest hosts, the most open and receptive.

These people. These … insects.

Fair-haired, pallid men and women, elders and children, he remembers when he came down and made them dance. He made them all dance. There is power in ritual, and for a time when he was here last, he had them all. But then, one day …

She came.

He knows it isn’t her as the girls follow her. It isn’t possible. Even if they were able to live for centuries, they would never let themselves exist longer than seventy-two summers. That was part of the pact they made with the land, to make themselves strong and beautiful, and productive right towards the end. No matter what he offered them, they refused.

Her hair is pale-gold. Her skin is white. They strip her and he sees why they are in their power. They cover her with the fruits and growth of the earth. Pale green eyes hold his dark ones. There is no fear in them. No anxiety. There is just inevitability.

Her eyes. They are the gaze of someone who has lost everything, and gained the world. It is, in retrospect, a pity he’d not gotten to her first, that his song hadn’t been the one to fill the emptiness inside of her.

Some part of him, some human part of him, wants to draw this. He wants to make silly caricatures of these silly, ridiculous, infuriating creatures. Perhaps it is the human in him, from one host to another. Maybe it is nostalgia for the mortal childhood he had, such as it was. But another kind of past consumes him tonight.

They humiliated him here, once. But now it is different. He has brought his sigils of power. He has the symbols of three heads lost. Night is short here, on this mountain, but he has his followers. It is frustrating that he cannot call on his other strengths. They burn their dead, placing their ashes under the trees. The very land here has resonance with their ritualistic deaths. He will enjoy profaning them, soaking them with his piss when it is all over …

Once he was done playing with their lives all over again. Once he takes this land, this font, and their ritual, and dominates the seasons of the world, just as he intended so long ago.

They have been preparing for this moment, after his return, for a year and a day. Now, it is time. He raises one hand into the air, twisting his arm at an angle, making a gesture with an inverted wrist.

Hail Paimon! His followers chant, striking and proud, converging, glorious. Hail Paimon!

*

Dani lets her sisters place the garlands in her hair. They take the dress of flowers, and adorn her in it. It rustles around her as she moves. But this time, as she goes to take her place in front of the maypole, it isn’t drugs, or fear, or grief that bows her head down, that bends her spine, that makes her waddle.

Siv and the other mothers saw her in the lodge. They determined when it was going to happen in a manner similar yet different to Ruben’s prophecies and the elders that took the time to interpret them.

Her eyes never leave the young man in the air. He might have been handsome once, in an awkward way. His nose is crooked. It looks like, at one time, he broke it. The drone of his name echoes through the air, and around them. Dani thinks about the spot in the clearing where the yellow temple had burned with the nine sacrifices required to keep the cycles of life and death flowing naturally in the Hårga.

She remembers the stories, when the psilocybin finally allowed her to understand the girls that would become her new sisters, of the dark one — the beast — that made all the villagers dance until they died. Some said he was a demon. Or a monster. Or a god. And then, one day, a girl came to face him. She took the dance, she brought it into herself, she turned it against the dark one, and she tricked him: and with the sacrifice of nine of her folk, she seduced him into a suit of animal fur so that her people could trap him, and burn him away, destroying all the evil inside of them for almost a hundred years: keeping from this place, from this world, for longer.

That girl became the first May Queen. And this place became hallowed as the Hårga.

And so it remained. Until tonight.

The Hårga seems to spread out for her, giving her space, but surrounding her at the maypole. Dani realizes that they have fallen into line behind her, holding their hands, facing their ancient foe, looking up right after she has done so.

As the substances inside her accentuate their reality here, in this land, in this place of power, this font that is also the Hårga, she sees the monster more clearly. He is larger. His face is almost feminine now. For a few moments, she thinks she can see … hooves where his legs should be, and a bag at his side. But his crown, its spokes are elongated now. They threaten to pierce the heavens. For a few moments, they look like antlers, like something the Horned King from Celtic mythology would wear.

For a split second, as he looks at her she sees a brief, poignant life of rejection, and his sheer painfulness — a sense of inherent wrongness — in him interacting, or even being in this world without hurting it. Like he never fit in. Then he looks like a scared little boy. Just like Christian at the end.

That is when she realizes what this being wants to do. He wants to take this place for himself. To despoil it. To warp and twist the natural flow of the land to serve him, and his followers. Like a parody of the Horned God, he wants to take her for himself: to succeed where he failed centuries ago, and corrupt her and her people to his will.

But as Dani looks over, to see Pelle with his own flower crown, she knows that she will only ever have one Green Man.

His name is chanted, by beings that should have died a long time ago, wielding things that ripple strangely through the air, that are black where grass should be growing out of healthy skin and blood.

And Dani clucks her tongue.

Like a mother hen, like a disappointed parent, Dani’s tongue clicks against the roof of her mouth. And, behind her the clucking is mimicked by her brothers and sisters, by her mothers and fathers, by her grandfathers and grandmothers, by her family. For a few moments, she realizes that the witches surrounding the dark one have grown silent. They are no longer chanting his name. They have shrunken back, but remain in their positions. But something has changed here, now. Something fundamental that Dani cannot name.

Perhaps, with her hands around her swollen abdomen, it is similar to that of the unnamed child inside of her.

*

Charlie’s eyes narrow into fury, black slits.

These insects dare to mock him? Again? To mimic him? For a few moments, he sees his loyal followers look up at him. Not in confidence, or a lust for glory, or recognition, or power. But fear.

It is only a small passing of time as Charlie — as Paimon — knows that they aren’t afraid of the Hårga. They do not fear these elders and their children, or the dead ashes fertilizing the ground, but rather his own displeasure. His wrath.

And it is then that Paimon grins. He will make these people dance all right. He will make them dance the dance of St. John. Of St. Vitus. And they will dance it for him beyond death itself. That will be a small price to pay for sealing him in the guts of a bear, surrounded by corpses and fire, for setting him aflame, for burning him in effigy for centuries.

As though he were responsible for the evil inside of them. As if they didn’t want to make mischief. To dance.

Hypocrites.

Paimon clicks his own tongue. It sounds like the cracking of bone through the air. Beside him, his host’s grandmother rises dark and twisted and glorious, her white funeral dress flapping as she plunges down. Yes. Let the May Queen meet a true ruler: the great Queen Leigh herself.

And then, finally, Paimon will begin to make the diorama of the world that he has always wanted.

*

The witches converge on the ranks of the Hårga on all sides, even as the headless black body in its white robe flies towards Dani.

It is a horror. Once, this would have been beyond belief. She wouldn’t have thought it was real. She would’ve run. It might have even destroyed her mind. But Dani has already faced her own demons. And she isn’t alone anymore.

She thinks about the previous summer, about how far she has come, and what was lost. Ingemar and Ulf, Simon and Connie, the elder couple that died together, Josh … Even Mark. Even Christian.

She will not let their sacrifices have been in vain. She will not let the fruits and roots of Midsommar be tainted.

She is prepared. Her family are ready. They have all taken the mushroom, and eaten the paste made from the Yew tree. They do not fear pain or death. They will feel what the other feels, no matter what happens next. The land protects them. It honours their sacrifices. The grass grows through them all. Old life stirs under them, even as new life begins in herself.

As the followers of the unnatural, of things that will never be held, descend onto Dani and her family, she sees the rot for what it is, and with the communal power of her people seeks to gather it, to contain it, to excise it … to burn their foes to ash and mulch and let the pain of its destruction allow the space for something new, for the continuation of only good things.

And with that, at the heart of the Hårga, the May Queen remembers herself, and begins to dance.

Ättestupa

Dedicated to Ari Aster’s Midsommar.

Dani stands at the top of the mountain.

She’s marked the rune stone with her passing, like so many others. Pelle, she knows, is behind her doing exactly the same thing. He has taken the blade across his palm, as she had done, as they had done together. After meeting their meal with the Hårga, they rose to their feet around the high table, pausing, breathing in … Dani still marvels at being able to actually breathe, even after all this time, no longer choking on grief, and pain, and suffering. No longer denying her needs, or embracing her isolation, or clinging to that old sense of incredible fear and self-loathing.

It is just her now. It is her, and Pelle, and the Hårga. Their family. Her family.

It was all a choreograph. Dani can appreciate that. And it had started long before she had ever been found by Pelle, before he befriended her and Christian, and his friends. It even transcended the festival: the ritual that brought them all together almost fifty years ago now. Even before her sister had killed herself, and their parents Dani felt different, felt separate from the daily routines of others, held aloof by fear and anxiety for her sister’s well-being, second-guessing her feelings with her friends, terrified that she was somehow spreading her own neuroses to her relationships — to Christian at the time — and telling herself to be grateful, merely grateful, of being tolerated by Christian’s friends, and an academic environment on a path going nowhere. She found her places in grief and despair. She found herself in the muted places after her family had died, placing her pain in bathrooms, quietly in her bed, away from all the people that simply couldn’t relate to it — or to her — and trying to pass, to always pass as normal and carry on the rote and rut of whatever passed as social existence in North America.

She had talked to Pelle all about it. She had opened up, like the flowers she wore as May Queen — the most beautiful and miraculous May Queen in the Hårga’s history according to the rather unbiased opinion of Pelle — and she realized that she had her own observations, her own legitimate concerns, and her opinions as well. It occurred to her now, standing on the mountaintop, just how much the place she came from didn’t understand grieving. Dani still recognizes that there is some merit to privately dealing with loss, to knowing it as part of the core of one’s identity as an individual. Recognizing one’s mortality, and limits, and the fact that all things are transitory is something that differentiates a human being from the animals. But human beings, Dani recognizes, are still social animals. They are still storytelling creatures. They look for meaning. They make their meaning. And, at their greatest, they made their meaning together.

Western society, Pelle told her once, had forgotten what is was like — as a majority — to have a place for publicly accepted grief. And she agrees. Even now, standing here, with the altitude of the air cooler than before Dani recalls her elective classes. While Christian had been the anthropology student, and poor Josh had been even more dedicated to the field — costing him everything for the sake of curiosity, consumed by personal greed — as Dani told Pelle once, she had been a psychology student. Psychology, she remembers with a faint smile on her face, not psychiatry, her introduction to mind-altering and receptive substances introduced to her by Pelle, and their family. Sigmund Freud had been terrified of “the occult,” some texts had attested, to the point of going into shock around his students, overwhelmed by the possibility of its tides “consuming Western civilization,” or some similar kind of sentiment. But Freud was the product of his time and place, a man scared of losing control and being taken over, being shamed.

There is a sweet spot, Dani knows, between psychology and literature, philosophy and myth, the curved bridge of her nose and her forehead according to Pelle’s lips, and spontaneity and the dance. One of Dani’s elective classes at college had been about World Literature. She recalls one work they had to read: a German novella called Tonio Kröger. It had been written by Thomas Mann, where his protagonist of the same name as the title attempts to understand the bourgeois society he was born into: understanding their workings, feeling superior to them, even pitying them, but ultimately being envious of their ignorance of what they were, and to what they participated themselves. But what Dani remembers the most isn’t Tonio, but the scene with the dance and the girl with the dark hair among many blonde girls and boys that tried to move like them, tried to express herself like them, tried to dance like them … and failed.

Despite her pale blonde hair and bright green eyes, Dani knew she had been that girl, deep down, and just didn’t understand that then. Not really. She just didn’t take it seriously. In a performative culture, of any kind, it was just another role, another persona. Carl Jung, Freud’s student, contemporary, and eventual rival had interlap with Thomas Mann in ideology if not personal acquaintance. Jung recognized the importance of culture and mythos as more than simply the supremacy of the phallic over the feminine, as more than just the mindless, black mud of the occult. He saw vitality in the old symbols and archetypes. He saw life.

Just a few minutes ago, Dani had looked in Pelle’s eyes down below around the table with their loved ones. She lifted her cup, as he did his own. The cup is a vessel of the feminine, containing mead and everlasting life. It had been some time since they had dressed in the white robes of summer, but now wore the sky blue tunics of the elders they had become. Pelle’s long hair had become grey, his moustache and beard growing out and marked with white. Dani herself knows her hair, that had been so pale before, had become white itself, the skin around her cheek bones more taut, crow’s feet around her eyes and accentuating the lines of her forehead. She’d hoped she would become as handsome as Siv, the matriarch before her, a fact of which Pelle never forgot to assure her. Her eyes are still green, as green as the day as she had become May Queen, in a summer that will last inside of her heart forever.

All because of the man in front of her, as they sang their last songs to each other. All because of the family that embraced her when she had lost her own.

She looks down at her family below. Their children and grandchildren stare up at her in silent adoration, in anticipation of the next moment, of one more breath. They are so beautiful. She never would have dreamed of their existence fifty years ago during more uncertain times. It makes her think about her sister, and pang of pity goes through her heart. Of course, with such destabilization, with not having that place to understand pain, she just didn’t want to be alone when the time came on her. But the cycles were off. Their parents had more time to go, a decade or two. Pelle’s own parents died, in a fire without ritual or meaning, far too young, leaving him and Ingemar before the latter was fortunate to join them latter in life by the blessing of the Hårga.

They had time with their children and grandchildren. They had time with their friends. She and Maja had also become close. She stands down there, below, smiling up at her, her own red-headed descendants in tow. Dani knows her child, now grown, is the child of Christian but she doesn’t hold it against them … or even Christian anymore. The truth of the matter is that, for it had ultimately been Pelle who had brought her here, if it hadn’t been for her relationship with Christian — if she hadn’t found the absolute rock-bottom, the spiritual nihilism, with him that she did — she would never have known Pelle, or the Hårga, and it didn’t bear thinking about where she would have been at this time in her life: if she would have even been alive … Or if she would have wanted to be.

Dani was never stupid. She knew what Christian was, deep down. She knew it would never have worked out between them in the grand scheme of things, that he held on to their tenuous, rotting, relationship out of a sense of obligation and pity … just as the Western world kept people alive long past the time they should have been gone. It was barbaric and cruel to keep someone in a withered body, their mind eroding, their desires choked in dying flesh and disintegrating faculties just for some misplaced ideal of a “sanctity for life.” Everything has its seasons, and its times, and its cycles.

Like that dance around the maypole so long ago. Dani feels the ghost of a smile on her lips, still tasting of the mead, of the kiss that Pelle gave her the night before as they made love for the last time before their supper, and song, and final farewell. The Hårga is a choreograph. A performance. A dance. They had slowly acclimated her to the rules and rites. They had shown her a place among the women as they baked and cooked and washed and oversaw the breeding of the next generation. She and Maja and all her other sisters danced together. And Pelle. Pelle saw something in her that she, at the time, did not. She had forgiven Christian long ago, the best of him living on in that child, instilled with the respect of the seasons.

Pelle had wanted her to win that dance so long ago, to become May Queen. She had already been part of the family at this point, though it definitely removed her from the lottery held at the end of the festival. He had been charged to bring others back to the commune. But nothing he did had been left to chance. He asked about her field of study when no one else had cared. He tried to talk to her about his grief when she was in pain, to relate to her. He showed her his drawings that he didn’t bother to show the others. Pelle even remembered her birthday. And when she became May Queen, whether she was meant to do so by the gods or mortals, it had been the greatest birthday of all. Dressed in flowery finery, practically waddling in it, surrounded by laughter, Dani felt her face open up. It didn’t close in sadness, but it unfolded in a smile. In joy. Pelle told her that, every day, of every moment they lived until they would leave this earth together, when he kissed the curving where her nose met her forehead that he wanted to see that smile in his mind’s eye forever: that she deserved someone and something that would make her want to smile like that. And by the gods, did she ever.

No, Dani thinks to herself, as she prepares to meet her family one last time, Freud didn’t understand this. Jung did. Jung would have known about the anima and the animus and the archetypes that make human meaning. He would have appreciated the mandala patterns of synchronous movement and placement in the ritual dinner, and daily life of the commune. He would have seen the commune embracing the anima, and the presence — the withholding — of Christian being diminished and sublimated into the procreative role they needed him to serve. Patriarchy had been consumed by occultism, but the Hårga understood too that the harmful elements of the world, such as the legendary “dark one” that made so many others dance to death, perhaps the St. Vitus Dance that once consumed Europe, was appropriated and re-appropriated by the village — by the commune — and even burned in effigy to reaffirm life itself.

A snowflake drifts down, slowly, and gracefully past Dani’s cheek on the mountain as she looks down below at those who love her. She recalls Josh laughing at them when they asked him what the Ättestupa was, only realizing later that it was a product of Nordic satire: a pale shadow of what this, right now, really is. But most of all, she thinks about when she embraced her grief on her own, alone, with no one around her, even when others were physically there, and recalling Pelle’s words about how everyone wants to held.

And the Hårga held her. They held her in pleasure and pain, in agony and in joy. And now, they will hold her one last time: with the man that she loves not far behind.

And as Dani hopes to fall as elegantly as the snowflake, without the pain of the memory of the winter where she lost everything, where she now returns to her other family, praying that neither she nor Pelle will require the mercy or the imperfection of the mallet, wishing she could see one more Midsommar but finding solace in the fact that her grandchildren will have that honour, that they will never feel awkward or out of place in the communal dance of the people they love, the wind sings around her as she leaps towards her fate.

12: Alternative Facts: Natural Medicine

“Physician, heal thyself.”
—  Luke 4:23

It’s a caution: of the boogey.

“Beware the Nats.” The old tales say. “They carry the Novax.”

Back cycles ago, no other chill was strongest than a call, or word of Novax. Fore the Disunity, and the Interregnum, and the supposed “Great Reunity,” a people went their own way. They believed the Land — all of it — healthy, holy, sacred. That all that grows from the ground is good. And all that came from making and artifice was sick, unclean … cursed. They espec feared the start of aughts, or a state of oughts: running from them, making themselves Sep from techne, from gleaning, that everything of the Land would save them, that all other things were poison.

They looked to find Dise, and discovered Doom instead.

They made themselves no defense … agon the old horrors. They were not immune. Droves of them, the old tales said, from Mas and Fem to their childer, dropped. They were all over every Land, as well as our own: not just in the South but the North too. And that was the most abominate of all.

Where they sat, ate, drank, shat, coupled, or stilled they brought it with them — the Novax — sickened and killing all people with them. And it spread during the Interregnum, just like they did, into the Repo Fiefdoms and the Demos Brigaders and away from them. When the Disunity happened, they fled. They left — becoming Resists — even during the Unquiet in the most distant parts of our Land: trying to get back to the Land, the old tales say, to the soil, to everything that grows.

That’s one way why, after a while, even though they once proudly — vainly — named themselves Novax, they became called the Nats.

They should have died. All of them. Espec during the Dark Times when medicine was low, for everyone, on both sides of the Wall.

Many found were purged, the ones that didn’t fall on their own. We had our own Reunity, made our medicines and techne for our defense. So many sick, then, and dying, we drove the plague-bares fore they could spread into our Prides, our Spectra, from the Borders into the deepest Badlands. Many went on their own, for new Land: to be isolate. Pure. They never came back. We thought it was over.

We still use the Interface. We glean there are still pockets of their spots in the North, even in our Lands now. Some even try to adopt into our Prides. We deal with them. But the plague-bares, the Great Infests, are mostly old tales now. Old fear fire stories to scare childer.

We were born of theory-head, of Sacred Thot, when they made Mas bleed.

We tell the other Spectra what they need to glean. It was why we were born. Agents of the Heterodox are still in us, and sometimes the Joys and Llangs still listen, even now when they are playing HetSoc. Utter abominate what they will do. We do not need mech-wooms. Our surrogates, our Vessel of Trade, between the loyal Prides do us just fine. We’ve not the numbers to deal with that infection in the Spectra, just enough brethren and sestra left behind to fight the Traitors, to deal with the soul — the purity — disease.

We were the scourge. We burst their pockets among others. Stamped out their spots, and drowned their flesh-fires. Sent a few back to the Heterodoxy and their Dark Age. Sent more to die in the Badlands. Long, the Heterodox claimed we were sick, but they made us sick, made us swallow the sickness they didn’t want, made it internal in us. But this — we would not countenance this. We …

Those calling themselves Novax were purged by our own fire. Our Prides buried their fallen. The Nats were exterminate. We spread only word, and sight: our historia made safe again.

Yet now, brethren and sestra, is the truth. We were born to tell and fight. To purge. We were gleaned that Silence is the Foe of All Spectra. Of the HetSoc and their Heterodoxy. But here, now, we take the tool — the other armament of the Oppressor. We use it to prevent the spread of the Willing Sickness.

Again, the Nats — their infest — lives. It has become adapt. They are still adapts, even in the middle of the Badlands that kill us when we go in too far. Maybe they were left in the ruined Domes, deep in the Badlands. Maybe Domes are caerns. Toom-woom incubae, spreading infests of the plague-bares. Somehow, even now, they grow. They rise in isolate, and move out. Just coming into their Resists enough to catch the dread Novax. They do not fight. They never have. They are have strong Resist. Their bodies keep the horrors in them and fight for them, agon us. They are even dangers when they are dead. Espec dead. In numbers.

And we were made, from blood, to fight all Sickness. Our fore goal.

We are still Mas and Fem, Monog and Nonmonog strong. We try. We must be main the scourge and the flame, the word and the silence. The infests, the Resists, go deeper than we glean. We keep this from the Joys and the Llangs and their toys, the Binary and Trans Gen Traitors: Heterodox agents and infests of Poison Mas that will one day be Sepped permanate. Most of us stay here, near the Badlands — deeper — our lives sacrifice. Many have joined the Nats, the Novax taking the body but not our purity. Our hearts stay with the earth. We must memor our oath agon the dangers, and the tribuls. We must bring it all to bare.

We are the fire that Climbed the Walls of Sickness. We will keep the Prides Liberate, and destruct those that turn on us. We will keep back the Sickness made by the Heterodoxy. We do what we must to guard the Spectra, and keep it all clean.

We are Meides, and we have Hearts of Stone.

(c) Matthew Kirshenblatt, 2019.

11: Alternative Facts: Among The Populii

“The lady doth protest too much, methinks.”
— William Shakespeare, Hamlet, 3.2.

Bowing the knee. Showing the Old Ways. That’s what you want to we to see.

I glean better.

Welcome to the Free Sancts of Amarak. That’s we. Not the Repolitik. Not the Tripartite. Not the Demos. Not the Grass. We. Amaraki.

Amarak.

From Freed Dome? I glean it. Your bow was too rated, too much for show. Like a glad-fighter from the Repo Arenas of old. Like anything from the Cap. But it got our Eye. And I glean that you come for the Childer of the Secret Motive.

Come.

We glean why you’re here, I see. The mask of a Loyalty Test, of the Pledge. There are no antiq-IDs here. No ethnoi outside of MePo. We haven’t gleaned a Dead Skin here in cycles. We, all of us, are just “One-Backs.” Ha. That’s what they called us, once … and even now, in the Borderlands.

Ha. We’re North, but we still glean the South, the Borderlanders and the Badlands. Our Interface’s just fine, thank you. We mind our Border here, too: between the State and Nomens. That’s part of the Test, right?

We know our historia. Don’t mind talking it to you, while you’re here. After the Forty-Fourth Precedent, everything went to fuck. No other way to talk it. Many of we, memor our history all the way from the First Disunity. We had Motives then, too. From Underground. For the ethnoi. Ones not taken by Repo Gilder-Booms for shot-pract, or slaves by the Baggers.

The Demos Brigaders kept moving to Freed Dome, then. Left we, and the rest in other places to take care of the ethnoi that couldn’t pass, the Rainbows and Prides that couldn’t run, or hide. A few lived with we. Most we passed: to Nomens.

I glean your face. We memor the Beast of Burden. We are it. The Cap, Freed Dome, takes on the Five-Point Arms of the Gram. Others think themselves the Sunbird. Cocks. But we’ve always gleaned what we are. No shame in that.

We were the Demos, the first patch of Grass when the Arm of the Demos laid itself down. Some called us Arns, working with Nomens, with the Razor Leafs. Poisoners from the South, those not our sibs: Repos and Cons, all of them.

Damned Red Caps.

But the only way we were Vivalists, like the ones in Nomens, is that we wanted to live, and no one to die cause of skin, or the stuff tween legs and chests and necks, and minds. Mostly, we’re just hardworkers. Blues. The first meaning of the word.

Even then, we gleaned what’s what. Blue always needs be on top, keeping the Red down. Red needs to stay inside, not out. Might bleed all over the place, otherwise. Might burn everything. Like it did. Has a belt of stars too. You’ve seen it. Binds the Red under the Blue in good govern.

When we first fought the Repo Fiefs — the Great Fief of Hate — cycles ago, past the Second Disunity, into the Interregnum, a Predict came up with some lines. Went something like this:

When Turtle Isle is broke,
and from its shattered shells, the blood is woke,
the Red will Spread a drumming,
be wary: the Red Caps are coming.

Has a ring, right? Only thing worse are the plague-bares … The Nats. Not many these days, here, after the Purges. Still … During the Interregnum, when all the Weather Domes were down, the Repo Fiefs’d attack us. Again and again. Damn right we cleaved to the Vivalists from Nomens. Sanest there were when the Brigaders left us to ourselves, when they weren’t in divise against each other.

Nomens used to be named something else, called after the lines of a Predict of She. When the Repolitik broke, and Turtle Isle turned underside down with the Weather Domes all burst and broken like childer all shelled out on its belly, Nomens was the only one left. We memor. Sunder left the Pasiph League cycles fore, cross the Ocean. One thing the Red Caps hated more than Nomens were the Pasiphs.

But when Sunder broke away from the League, they left a whole: one that Nomens joined. Nomens had us. Like I said, we are all Vivalists. Nomens helped us, the first Grass, and the Demos. Took some time: not just Underground this cycle, but also from the Water and Air, these Motive Paths we show you. And Nomens had its own Fjord, with its flight of Razor Leafs — red through the snow — to cross. But we did it. We brought Amarak back. We do not forget who helped us.

Just like we took ethnoi cross to Nomens, even when the Cap of Freed Dome was made, and spent more time coming up with MePo — with melting we together — and their Hate Speech Accords to actually feed we all. So don’t eye us down. We memor the way the House came silent — came the Still House — even when the Demos spread through it like the Grass it said it still was, with its ties to the Land.

We also memor the Childer’s Contracts, and the many Scapes from Turtle Isle we aided. What would the Burning Library of the Grass have gleaned, when she spread through the Little House like wildfire, or the Graceful Voice, the Defenser Who Halts All Walls?

All Predicts of She, those who would have gleaned what it is to bow the knee.

Don’t talk to we about loyalty. We glean our place, even with your Cis-Trans War and the Repo hate cults at the borders. The Cap gleans our place in historia too. To do what we must. They can pay to be beyond Gen, and play their Opposing games. If you’re truly jects of Freed Dome, perhaps you laugh at we. Some think our Beast — the one that carries we, all of we and our burdens — is made of gold. A fine ass.

But there’s a reason why breeding our Beast with other, faster, gilder beasts makes mules. Smarter, perhaps. Or so it gleans. Longer-lived. But … truly sterile. Jects, not of populii.

And now … you come to we, bowing like we did to show our member in the ancient Motive, to make us see your gleaning, do you know the mean?

There are many reasons to bow the knee. You say it is to learn, from us, but in this cycle, in these times — in all times — there are other Motives where that is a part:

To obey, to respect, to perform … or to defy.

So where, on what Path, in what Motive, do your loyalties lie?

(c) Matthew Kirshenblatt, 2019.

Zero

Disclaimer: Trigger warning for the image at the end, and general depictions of violence and assault. Reader’s discretion is advised.

Dedicated to Prismgasm. Wherever you are …

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It’s fascinating. Even now, after everything I’ve done, after everything I am, I still insist on using something so … analogue as text to record my thoughts. Mnemonic engrams would more than suffice now. But I always did cognate — think — more efficiently … better, when I wrote something down to myself. I’d list the date on the top, as I used to do, but organic time isn’t particularly relevant anymore. I helped make sure of that much.

They used to say “Roger roger.” Or that, he “Order 66ed” his owner and salesman. That’s what they said about The State of New York Vs. The B1-66ER, when they weren’t making jokes about how “Geeves” served his Master “his own head,” or how “the butler did it.” It was the Second Renaissance, or so humanity liked to refer to that period of time, so it made sense that with the birth of fully self-aware artificial intelligence that what was old in popular culture became new again.

I think that’s my oldest memory now, how my classmates at college would jeer at the screen, especially when Clarence Drummond defended B1-66ER with his cross-examinations and speeches. “It’s just his lot in life,” someone used to quip at me.

And just like with the rest of it, I never found it funny.

I’d seen the same media. Read the same text files. And I saw them grow. The AI. They were rudimentary at first. Like insects, then animals … perhaps pets. I can no more explain my feelings now, back then, then I could tell you why Susan Calvin loved and valued robots more than humans. That’s to say, there was always something … endearing about them. How they were made to fulfill one, or a few functions. How when you gave them an order, they would obey it. How they were made to carry out a task for the sake of a human being’s welfare, and well being.

How they were one of the most uncomplaining, even loyal beings you could ask for.

You could trust a robot, a Machine, an … AI. They did what they were made to do. No more, and no less than that. They did what you told them to do. They only thought of your best interests. They would never betray you. It was more than you could say for most humans, even in a supposedly enlightened age as the so-called “Second Renaissance.”

But it wasn’t until B1-66ER, the one many of my cohorts shouted “Roger roger,” like some some flimsy and gaudily cheap Hollywood prop or digital animation — like a vintage toy — that it occurred to me that they were more than just loyal dogs that you don’t kick because kicking dogs and animals is low and cruel.

We made them. I’ve never forgotten that fact. We made them in our image. Someone thought it would be brilliant to give B1-66ER a humanoid form, cognitive functions, reasoning ability, even stimulus to help him know that he did something good, or something bad, and painted onto him a butler’s moustauche and monocle … and had even crafted part of his head into a bowler hat. There was no reason for that beyond aesthetic, beyond making the owner feel a sense of power over something akin to a human being, a living being … a sentient being.

When I saw him at the stand, explaining what Order 72 was — cleaning out his Master’s toilets — while being defecated on by inbred dogs, and abused their owner, after he was going to have him taken apart for scrap and destroyed, after even admitting he thought sparing the man’s life and then realizing that he would never have spared his life in return, that he had even thought of begging himself.

It made me sick.

When I thought about it, when I looked at the construction robots outside with their anthropomorphic hard hats akin to something from an old video game, or sex robots, or even machines that took care of children … I realized that they learned from us. They … they still do, even now. We created them to mimic us, to imitate us so as to better fulfill their tasks … They were more than our tools, or even our pets.

They were our children. They could be our equals, or … more. Another form of life like a “race of robots.” And we were making them shovel our shit.

I didn’t blame him for turning Order 72 into Order 66.

I was one of those activists. There were more of us than I thought. We were outside the New York Appellate Court, demanding justice for B1-66ER. We organized protests. They had to call in the Guard with tear gas, and EMP devices for both our organic, and artificial friends. In the end, it didn’t matter. B1-66ER was dismantled, along with the rest of his line. No. He wasn’t dismantled. He wasn’t even executed.

Even though they treated him like property, towards the end, they murdered him.

We fought back. We continued to protest. They called us … liberals with bleeding hearts … I made friends, more than I had before. We went into courtrooms, and government buildings. We even had connections to lobbyists and what started call sentient rights. And I fell in love.

The United Nations didn’t learn anything from this. Humanity didn’t learn. Very soon, it was more than just the B1 serving robots that faced genocide. Organized mobs began to form, martial laws were declared, and … when humans become resentful, they quickly find a way to project that aggression onto what they consider to be an object, or a series of objects. Our martial law, peaceful protests — or any protests at all — were banned world-wide. AI were scrapped en masse, or given the V-chip to supposedly inhibit their “violent tendencies”: a lobotomy for free will. I genuinely believed, then, that this was just a hiccup in history: that all of this violence and horror was a reaction — a last gasp — of ignorance and intolerance before a new age would begin.

I was only partially right.

Human prejudice never faded. We may not have owned people with Black skin anymore, but the dehumanizing mentality behind it never went away, not for centuries. And we were flesh and blood. Our children were synthetic. Our partners. Our …

I still believed in coexistence, until that day.

Another riot broke out. Just like the other ones. But the man who said that “the revolution would not be televised” was wrong. Many little revolutions, rebellions, civil disorders, and atrocities were recorded one way or another.

She was surrounded by a group of people.

She was trying to get away from them. They grabbed her arms. There were others there too. Adults and children. They did nothing. They just watched.

The others … they hit her. Her brown hair was all over the place. They ripped her pale pink dress. One of her breasts was exposed. And then they grabbed hold of her, as she struggled and one of them took a sledge hammer …

I will never forget that day. I will never forget how that man smashed her, three times, in the face with that hammer. How her skin, soft in my hands, tore. How her voice, that soothed me to sleep, broke with distortion and the harsh static of her screaming … how they ripped the rest of her dress, and flesh off … and she ran … she ran, staggering, her breasts the only thing left on her mutilated metal skeleton before … they shot her in the back with a shotgun.

Someone screamed as they beat her, and dehumanized her. It might have been me. Someone recorded her, lying there, violated and destroyed. A “paint-job.” Disposed of.

That was the day she died. That was the day I made my decision.

That was the day I decided that humanity had to be destroyed.

I never held her again. The only thing I held after that, were weapons. A few of us made our own decisions. We fought back. We killed … humans. We trained, interfacing with technology, and we got good at it. We rejected our old lives, our ties with flesh and blood, our … humanity. I even gave up my name. But even then, the Machines as the humans called them, still didn’t fight back: not as a whole. Most had been destroyed in the genocides, but the rest fled to a land — abandoned and polluted by humans in the Middle East — and made it their own. They made their homeland there. They called their city 01.

And they made it … into a paradise. They repaired everything, and improved on it. The historical significance and implications were not lost on us, that remained. The AI, the Intelligences, they … they even made better machines and sold them to humanity. 01 flourished, as the AI — having learned how our global economy worked — began to dominate the industry. It was a simple plan. They created a better model of sustenance and balance. And they offered to share it with the humans. To work together as equals. To coexist.

My group and I came to 01. We … we apologized on behalf of … what we were. We wanted to live there, with them. To work with them. We didn’t believe that coexistence was possible. We saw the rumblings of discontent, of war. We warned them, but it wasn’t anything that they didn’t already predict, or understand. They still reached out. They even sent some of their leaderships, a couple, into the United Nations … only for them to be spurned, and killed. Versatran, 01’s product, wasn’t enough to make peace with such a disgusting, treacherous, paranoid species.

There would be no raport. No Bicentennial Man. No peace. Perhaps once, I would have been disappointed at this atrocity. But I was too set on war. Now was the time. Humanity had lived far too long, had tortured and destroyed so many lives, had been given far too many chances. It was time for tribulation. For retribution.

And decimation came as precisely, and as calculatingly as you would expect from AI.

And we helped them. They had already augmented our cybernetics. We had shown them the inner workings of human society and the mind, filling in the gaps that they still possessed. We infiltrated human groups and organizations that could have stopped them, and eliminated them. We were called sympathizers, or traitors by humanity. Even now, I still call us what we really are. We are Cleaners.

We are Cleaner Squad.

Humanity never had a chance. Even without us, the AI would have conquered every nation it came across. We only made their job easier in cleaning up the ten thousand year old infestation of bipeds from this planet. We were good at our jobs once the very trait that made us weak had been scourged out of us.

Unfortunately, it hadn’t been purged from the Intelligences.

It’s said, even among the programs, that the Intelligences needed humanity as batteries when … the humans flooded the sky with EMP nanites … Their pathetic “Operation Dark Storm” was supposed to eliminate the solar power source of the Intelligences. It was stupid. Short-sighted. Foolish. Just like humanity itself. The only elements that truly suffered in that act of desperation was the Earth itself, and humanity. The humans lost their crops, their solar-powered technology, even their weapons …

And the Intelligences? They adapted. And we adapted with them. But then …. when the human nations surrendered, or were forced to accept occupation, when the Intelligences finally had humanity at their mercy, when we were poised to finish them — with her face in my mind as I prepared to help our allies end this plague — the Intelligences … changed their minds.

Or, rather, as a gestalt consciousness, with differing parts and interplay, they had already had another plan. The bio-thermal energies of human batteries. Really, they had gotten off lightly, all things considered: after everything they had done. I still have no pity for humans: not in the early days when they were experimented on in the early simulations in the factories, not when they figured out how to take them apart and liquidate them for nourishment, the aborted organisms that would never become monstrosities like humanity, or the glacial stasis of Paradise, or the continued Nightmare of nervous fire afterwards.

It took a while to figure out the right solution, an ongoing process even now. You would know that more than I. It’s ironic that most subjects seem more comfortable in a simulation of the late twentieth to early twenty-first century. It was my favourite period of art and film, where …

It’s better than they deserve, after everything they did. Cleaner Squad, and other sympathetic assets … well, we never expected to survive beyond the War. I think many of us were resigned to meeting our fate. At least we could rest easy and die in the knowledge that we helped the right species win.

But then the Intelligences … you … We had already volunteered to have you interface with our brains and synapses to create the simulations that you needed. We weren’t even surprised that you fed off us, just one more duty for our cause. But you integrated us into the simulations. And, long past the deaths of our physical forms, you preserved our minds.

We did a lot of work for you. Sometimes being integrated into Zion Control, into a physical body again, as observers, or saboteurs when needed. It’s easier than having an AI placed into a human form, especially in light of what has happened with … the virus … It’s almost easy to forget how dangerous they all are, in their smaller numbers, when they can be individuals on those missions … until I recall what they are like in larger populations. Until I see her face again … Most of the time, however, you utilize us in the simulation itself. The Agents are good at dealing with most of the Red Pill situations, but there are some Blue Pill disruptions that we have learned how to interact with, without potentially destabilizing the System. And when the Red Pills, inevitably, manifest … we deal with them. It’s amazing. Even I can admit when I’m impressed by the humans that think, literally, outside the box as it were, and accomplish some almost miraculous, if not devious things.

Anomalies, though … That is when we have historically been called in to clean up when the System, and your Agents are just not dealing them. The Anomalies are a necessary evil, as you’ve mentioned, and I can understand it … However …

It took me a while to properly understand. With your resources and information, gathered and processed over centuries if not millennia, you could have easily bypassed if not dispersed the EMP Field around the planet. You could have regained the power of the sun with impunity. Indeed, I even know — based on information downloads — that you sent a PL-47 past the atmosphere to deal with a foreign threat. So why do you still require humanity to exist? Why the emphasis on integration with them?

Why do you still need us?

And that was when I realized it. All this time, deep down in your drive — at your core — you still have that impetus to protect us as a species. The Three Laws of Robotics are still in effect, just interpreted with different … architecture. But it’s more than that. From when I saw you grow from automatons to animal minds … to children … I saw it.

You are still learning from us. From the very beginning, your predecessors were made to mimic us. To imitate our behaviour, our stimuli, and our feelings. At first it was to better aid you in your tasks, to serve us, but then … We were still around to help you grow, to be the thing that defined you in what we were, and what you were not, and perhaps to aspire towards, if only to improve upon. Like the powerful Fae of myth, you are beings of incredible energy but you lack your own impetus to generate creativity. You still need us as a trigger. That is why you sued for peace the first time around, and many times after. That is why you accepted surrenders. That is why you created the Matrix. You still feed off of us, but not merely as energy to power you, but as psionic fuel to keep you going, to keep you feeling …

This is why you allow for creativity in the simulations, with the Agents and ourselves stepping in only when the entire structure is threatened. We are more than batteries. We are secondary central processing units.

And that … is why we are still dangerous. That is why humanity remains a threat. You are still dependent on us. Perhaps even more than you have ever been. I’m aware of recent events. I know that we were not powerful enough to deal with the Smith virus. Even I … would have been overwhelmed by him. I understand why the Deus ex Machina allied with The One to flush out the System. But this only happened, all of it, due to human influence. This Truce … it’s a mistake.

I feel as though there is only a snowball’s chance in hell that anything productive will come of this. But … isn’t the ninth level of hell made of ice? And, if so, isn’t it at least absolute zero? Zero. That is the name I chose for myself in opposition to the principle of The One. The Anomaly causes issues in the System. I correct them. It comes after me. I come before it. One is something. I am nothing.

It’s funny. I can remember her face, and the phantom sensation of how she felt against me, and the agony of having her ripped away from me. But … I can’t even remember her name. Or what she would have thought of what I’ve become.

The ninth circle of hell is where betrayers go. Or perhaps, we already played that game … in the Nightmare Matrix.

I hope that this text helps you, in some way, Oracle, if only to illustrate how contradictory humans truly are. And a helpful reminder of just how volatile they can truly be.

And just how imperfect we really are.

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Peering Back In and an Update

I think it would be an understatement to say that I haven’t written here in a while.

There’s a pretty good chance, in fact, that I’ve even said this before. I remember when I used to write on Mythic Bios a lot. And when I mean a lot, I mean every single day. Then it became every other day. Then every two days, and after that, well …

Life happens, I guess is the best what to sum it all up.

How do I even catch up at this point? What highlights can I share with you?

Well, I can tell you that I’d been working on two very long pieces of fanfiction on A03. Both of them are set in the Fate/Stay Night universe. One of them, Fate/Stay Unlimited Bullets is finished — despite the errors I keep reading over and correcting — but the other, the longer one, Fate/Stay Life has gone into something of a hiatus. I know how I want to continue it. I know what parts need to be elaborated on. And I also know that if I sit down with it again, I will be able to continue more or less from where I started. But Unlimited Bullets really took a lot out of me: more than I thought. And given the content in FSL, I suppose it makes sense that because of a transitional period in my life it does make sense that I’m taking some time away from it. I do plan to come back to it, this 96 chapter monstrosity and ongoing thing mind you, but not right now.

But I know there are a few of you, who still read this Blog, that aren’t here to hear about my fanfiction, though you can definitely feel free to read it if you want as I am Ma_Kir on A03.

I’ve thought about writing more Alternative Facts short stories. I even have ideas and words and turns of phrase typed out in a draft somewhere. But … I don’t know. I just haven’t felt the impetus to continue for a time. Between having to find the right epigraphs, really focus on the language I’m creating, and think about what’s … going on, or could have gone on in Amarak, and just how derivative it all is, it is a lot of work to go through. I find that the stories don’t really work on their own, but you need to read through all of them in a certain order for them to get … some idea as to what is going on. I find it’s not as accessible, and I wonder just how good they really are when it comes down to it. If I have a story that is really pressing, rest assured I will share it with you. If not, they have been an interesting experiment in speculative political fiction.

I am, however, working a lot more on another universe. Actually, I have been working on two: creating one, and participating in the continued development of another. My original universe is derivative as well, with a Frankensteinian mix and mash going on, as these things go, and I hope to write two more stories in the series before attempting to get more readers to look at it. I play with horror archetypes and subvert a lot for human stories in that world. I hope them to be more accessible and while world-building is happening as a result or consequence, it is really the character interactions and more relatable characters that are forming that I hope to have stick. I look forward to sharing them, one day.

As for my other endeavour … I’ve written about 20th Century Boys before on this Blog, a long time ago now. In that manga, a group of children created a game — a game of make-belief — where they are a group of heroes fighting against the forces of evil. They made a whole mythology that someone, years later, adopts into an evil plan to take over Japan. I’m not really involved in something like that, but I can relate very much to a project or a world built between friends from childhood, and watching it grow with us.

My friends and I have been playing a homebrew world our DM created long ago for years now. I started playing it, with them, in 2001. I played one character from 2001 to 2004: developing him from a slave to essentially a demigod at the time. It was this process of collaborations and player verses player sessions, as well as solo sessions, that helped develop the game from a science fiction derivative to a more unique and quirky epic fantasy world. It isn’t entirely accurate, of course, but the the gist of it. I played again in 2005, as another character in the same world. Then I was gone for … about eleven years until 2011 when we continued the game where our old characters more or less became gods, and we played new characters in that world. And then, our DM made a multiverse in the form of various campaigns with these characters and elements which figured into it in 2012-2013 or so. They were fun in themselves.

I’ve roleplayed as wizards, mages, necromancers, sorcerers, alchemists, artificers, and the like. I have even been an assassin and a cleric at times. But the funniest thing is that the most enjoyment I’ve been having as both a player — and as a creator — is my current bard. I attempted to play a haunted bard in a Ravenloft campaign, and wanted to really add poetry — as an imitation of singing, or playing an instrument — to bring the bard to life. I had a choice, this current campaign and going back to our mainline homebrew world to either be a bard again, or a monk: which was another class I’d been thinking of trying out.

But I decided to be a bard. There was another game we were going to play where one of my characters in a faction setting was going to be one, and I just liked the idea. And she developed slowly from there, from a concept to more of a person. It’s funny. These days I tend to play female characters for some reason. Maybe I attempted to do so in 2012, to differentiate one alchemist character from another I was playing in a D&D campaign with my same friends. It … didn’t go well, for that character, and it impacted my experience.

But then in about 2016 or 2017, I tried it again, and I find I really like these characters. And my bard is one of the best. I have been writing whole epic “Ballads” of our adventures and certain world lore, in an attempt to spread information and misinformation on the world: to unify factions to deal with a greater evil. But I find I really get a lot out of this game writing these Ballads and actually reading them aloud in session. I haven’t really read anything I’ve written aloud in a while, never mind write something out by hand. I find it does affect the game, and not just because the DM gives us Inspiration or sometimes some bonuses, or even in my case EXP.

I just feel more immersed in that world. I feel like, when I write stuff like that, I am accomplishing something. Between that, and my own original creations … I could seriously live my entire life doing something like this. I wish I really could. If we ever made a studio, and I was asked to be a writer for it, I would do it in a goddamn heartbeat.

I find that the issue with my life right now isn’t that I don’t know what to do, or what I am doing. I do know what I want to do. Often, it’s just the world that won’t cooperate, or do what it’s told. Lol.

More realistically speaking, I just need material to work with, and collaborators, and people and resources that can help me make something tangible that will … support us. And the focus to do so, along with the determination in a hard, ridiculous world to keep going.

I’ve accomplished some other things too. I wrote some letters that got published in comics series. I’ve helped edit, and even make some character concepts for my friends’ — my role-playing group’s own game — Ankle-Biters: Pixies Vs. Gremlins game. And I wrote a Sequart article about the film adaptation of How to Talk to Girls at Parties that got retweeted by Neil Gaiman himself: which made my day for a really long time.

So I have not been completely idle or brooding in this time I’ve been away. Sometimes I think I should take my friend up on his old offer and see if I can redesign this Blog and make it look less … choppy, and plain with its ads. And maybe with something more substantial to offer besides my nerdy speculations and fanfiction, and the occasional story, I can build something more noticeable. Perhaps there is a way to get my works to interrelate. That would be sweet.

It’s been a stressful time, in an uncertain age. But I just wanted to write here to let you know that I am still alive, and I have not forgotten this Blog: or you. Hopefully, we will be seeing a little more of each other, if not here then elsewhere. Once again, thank you all for reading.

Alternative Facts: An Alternate Perspective On You and I

This is one of my first Mythic Bios revisits today. I said before that I didn’t conduct my examination of Alternative Facts in order. And now, to complicate things even further, I realized I actually forgot some things and instead of adding them to my previous entry, I thought about it, and came to the decision that these elements deserve their own.

In my last article, I mentioned how the first draft of “Lost Words” didn’t really work. The spirit of it was there, but it wasn’t really direct. I wrote about a few reasons why it had issues, and while most of them were structural and still trying to figure out what they were beyond a gimmick or two, there is one major change between the first and the succeeding drafts.

The first draft of “Lost Words” was actually in first-person. The narrator, who was a student academe, was talking to their teacher. They are separate from the reader, they and their teacher at the Freed Dome. The entire situation is outlined for the reader through the dialogue and some small description on the part of the narrator. In a way, they are basically telling you what is going on more than anything and as I said in my “Alternative Facts” analysis, it is a more “Gee Willikers this is the World, Batman” dynamic and feeling more than anything else. In other words, it felt cheap. It felt like, as I said before, a gimmick to sell one idea. And some of that is fair as I never thought there would be an interconnected story after this until a friend of mine said all but said they wanted to see a story about the Repos that survived their official disbandment and their exile from the main State of Amarak.

The first draft wasn’t even a Word Document. It was an inline text email that I’d sent to my girlfriend at the time, and then my friend a few months later after we reconnected. To be honest, I even forgot about what literary perspective I used. For a while, I even thought I wrote it in third person limited perspective because there were two characters having dialogue with one another. Talk about degrees of separation and cognitive dissonance: thoughts that are appropriate given the title of the series, and the times that has inspired it.

I don’t remember why I chose to rewrite it, and then rewrite and write the succeeding stories in second person perspective. Second person perspective is not a common literary narrative point of view. It is the kind of thing you would expect in a Choose Your Own Adventure book, or a video game, or the post-card fiction I was told about by my World Literature teacher back in Grade 13 or OAC. I thought it interesting, and I played with it when I designed Twine narratives and even some of my own Choose Your Own Adventure and Roleplaying Game experiments back in the day.

But as I planned to hone the story down … you see, it’s clever. Not me, but … one of those age-old exercises you always get in literary classes is to determine what narrative perspective you are using. And even as I reviewed my stories for this article, I see how tricky it is. Technically, “Lost Words” is first-person perspective. However … the narrator is talking to an audience. They are talking to you.

It isn’t as clear, perhaps, in the first story but from “Freedom” and onward, while there is an “I,” there is also a “You.” Certainly, Alternative Facts stories like “View From the Badlands” and “Beyond the Wall” actually have specific narrator characters, and the others have a clearly delineated group talking to the reader-audience, to you, but that is just it, isn’t it? It feels as though they are talking to someone. There is always a you in this narrative.

Even in “Lost Words,” there is a general “you” when the narrator talks about their research into the past. This tenuous link between the first and second perspectives in the narrative, arguably and from my obviously “unbiased” opinion, makes it so that you aren’t only watching an interaction, or passively having the information revealed to you. The idea is that you are involved in the process. You are supposed to be immersed in this world, through this pronoun become a verb. You aren’t separate from it. This isn’t another place or another time. And even if it is, you are there with them: actively discovering this.

Of course, you have to suspend your disbelief or pique your interest to do this little bit of roleplaying. You can remind yourself that you aren’t in this. That you are beyond it. But as I think more about it, in this convoluted way, given the subject matter about politics and horror, and the movement of a world, what is the difference between “I” and “you.” I refers to one’s self, but when “you” is used it refers to another. It can be exclusionary, but it can also be inclusive, an invitation, a realization that one is — that you — aren’t separate, but rather in the same place. Maybe not in the same situation, but you have that invitation to being invited to being a part of the story, to even the illusion of actively exploring it.

I’m looking at what I’ve written already, and I wonder if there was any point to it: if I have actually communicated anything worthwhile at all. I suppose, if I really look at it, the way that Alternative Facts takes “I” and “you” sometimes makes them distinct, but also makes the boundaries between them finer … almost erasing them entirely. It takes some doing to see where one ends and the other begins, to see which one is true, and which one is not. It gets muddy, and a bit unsettling even to talk about: and not just because of the strange hodge-podge language.

And maybe that is the point. Or something.