Kanada Day

She asks me to walk with her, although I know I don’t have too much time. Even the TTC, in this world, has something of a schedule to keep. But I can’t refuse her. I never could.

“We should take the streetcar when we get to it.” I tell her as we walk out of the Huron Garden behind the Lillian H. Smith Library with its memories of red berries, green and tea. “I imagine you have important things to do.”

“On a day like this?” She shakes her head. “No. I don’t want to put my bike on a bumper. And right now, the only important thing is to enjoy this July weather people keep complaining about. Wouldn’t you say?”

She’s right of course. As we begin walking down College and Spadina, the summery day somehow seems to make everything newer and clean. Even in the sun, her weathered face is as round and cratered as a silvery moon: motherly, worn, and wise.

“Come on.” She says, her voice still sibilant and deliberate despite being an octave lower. “I want to have a look at the Library again before my next book launch.”

There is a quiet eagerness to her steps as she guides the bicycle beside her with both hands. We come to the front of the Lillian H. Smith Library. Even now, I can’t help but marvel at the arch framing the doorway and the elaborate statues of the winged lion and griffin on either side with their entourage of carved animal friends. It reminds me of the guardians set around Morpheus’ Palace of Dreams: minus the Dragon and the Unicorn.

She stares up at the statues as well. As she smiles, the jowls of her cheeks turn into fine lines and her faded blue eyes light up into slivers of sky.

“Mac couldn’t have done better: him or Ruben.” She says. “It’s come a long way from the Spaced Out Library, you know. I haven’t been here in a long time,” she puts a weathered hand on the griffin’s side.

“Neither have I.” I admit and I wonder why given that this is the closest Toronto Public Library I’ve ever felt to home.

“I used to work at Girls & Boys House.” She says. “I was a page there.”

“I know.” I tell her.

She turns and pats me on the shoulder. “Of course you do. Come on. I want to go through the Market for a while.”

Again, I feel a slight nudging of time but she is persuasive. We turn around and walk towards Kensington. We pass many women in summer dresses and Homburg hats, men in vintage suits and T-shirts and children playing with music and somehow I feel happier watching them. I notice a few of them carrying Canadian flags as well, but I don’t pay it too much notice.

“They turned Boys & Girls into a U of T Security building if you can believe it.” She grumbles. “A security building of all things!”

I shake my head. “At least there’s the Merrill Library.”

“The Lillian H. one.” She corrects me. “As much as Judy would have liked that, she’d have corrected you sooner.” She sighs. “Poor Judy. She’d have gotten a real hoot out of what this place has become. I’m so glad we’re having the reception upstairs.”

By the time we get to one of the Kensington Market intersections, the sky is beginning to turn orange in the late afternoon sun. I also begin to see more Canadian flags: some of them set near stalls and others carried out by vendors. They are even there as labels on people’s shirts. Then I remember what day it is.

That is when I hear the crescendo of Bif Naked’s “Spaceman” and notice that my companion is no longer at my side. I find myself wandering around looking for her. I know I should start making my way back now, but I can’t. I just ran into her by coincidence after getting off the car from Lower Queen and getting very quickly lost … no, found in a once and a lifetime opportunity series of conversations with her. But having said so much and yet so little considering, I can’t leave it at this now.

I wonder why no one has reacted to her yet — this Poet Laureate of Toronto — but then I think about it again. Even here, in this place where she is honoured, many of them probably just see a little old lady in a red and Phoenician-purple looking tunic that could just as easily be woven with Greek and aboriginal patterns.

I find her in front of the astronaut. She — the astronaut — has loudspeakers behind her that is the source of the Bif Naked song. The astronaut is a pale woman with straight long black hair. Her white bulky suit has a Canadian tag on its chest. My friend — and yes I consider her my friend at this point — drops a Toonie into the other woman’s gloved hand.

“So cool.” I hear my friend say before she walks past me to a nearby booth to buy an orange from a lithe dark-skinned woman with multi-coloured dreadlocks.

“I had a photo taken of me in a space-suit once.” She pays for the orange. “It was supposed to be the cover for my latest book of poems, but because it was the seventies my publishers wouldn’t let me use it. Now you have all these famous singers and female astronauts making fashion statements alike. Just look at how far we’ve come.” She pauses. “Still, let it be said that I did it before it was cool,” she ends off with a wink in my direction.

I laugh and look back at the street. “You know, Kensington Market reminds me of the Carnival scene in Issue #22 of Miracleman.” I offer, caught by the myriad of different people buying and celebrating in the streets.

She nods beside me. “And it’s Marvelman. It’s the Marvel Family. A happy family of superheroes. None of that litigation bullshit.”

I’m laughing again. “No. The only thing missing are the balloons.”

Then we see a booth with balloons. We exchange a look. She’s the one that breaks the tableaux. “Well, let’s see if these ones will let us float into the sky.”

And so we get some balloons. We don’t fly, but we might as well have. Our conversation about comic books continues.

“I think Neil was the best thing that happened to Marvelman.” She says as we walk–her with a green balloon and me with a red one. “I love the mythopoeic, the changes that legends go through. Neil keeps an essential humanity throughout all of his works.”

I feel a lightness in my chest — a giddiness — as I hear her talk about Neil Gaiman. “And not Alan Moore?”

She turns to me and frowns a bit, the wattles of her neck forming a cavern underneath the worn Anglo-Sphinx of her face. “Don’t get me wrong.” She tells me. “Alan Moore is brilliant, as brilliance goes, but I’m not sure I like the direction he took my Marvel Family. It was too dark. Too …” she shakes her head. “Too eighties.”

As she grins again, I feel my mouth matching her expression. “You know, I was born in the eighties.”

“Yes, but I lived through them …” She stops walking and stands there. People continue to move past us, but she remains still. Her blue eyes blink a few times and her face begins to resemble an older version of the gaunt and haunted expressions I’ve seen captured in photograph.

“The city became so cold and impersonal.” She says faintly. I look at the distance in her gaze and I can’t quite find it in myself to meet her eyes.

“My drinking got worse. I wasn’t writing and I kept making myself sick. That time, in ’87 I almost died …”

This time, I can’t even look in her direction. She’s quiet for a few more moments, as though considering something. “The irony was if Frank — my drunkard buddy Frank — hadn’t come into my apartment when he did, I would’ve been dead. There’d be no walks on Kensington. No lectures at Western, York, or U of T. No coffee with Peggy. No new cats. No new books. No life. Nothing.”

“I’m glad you survived.” I whisper, still not meeting her gaze and trying not to think about the alternative right now.

She shakes her head at me sadly. “That time in the Animal Rights Movement probably helped. I honestly didn’t think I had anymore to give, you know? And then, when I went back to that infernal Black Tunnel Wall,” as she keeps talking I wonder if — in this world — she’s told anyone about this in an interview or anywhere else millions of times before, “looking at my mother’s experiences during the Blitz … you know, they compared the thing to Plath’s Bell Jar, though I never really got that comparison. Looking back though, it’s like I passed through that tunnel and … I’m so glad I did.”

She smiles at me again. “You’re right. It wasn’t a bad time. I got to see Toronto get beautiful again: with all those clubs and Goth Nights coming up with their lithe, pale, made-up young boys and girls in black and kohl. Really cool stuff: made me almost want to be sixteen again. And my friends were there and I got a whole ton of honourary doctorates …”

“Professor –”

“No. Don’t call me that. Professor or Doctor is for someone who graduated high school. Miss is for someone more authoritarian than I ever was. You can call me by name.”

I almost do. Instead, she shakes her head. “I’m sorry. It’s just Alan Moore reminds me of the rest of the eighties and I know that’s not fair. We all have to work with darkness and re-imagining those Jungian archetypes. Look at George Lucas’ Star Wars.”

“And then the Prequel Trilogy.” I mutter.

“Please,” she holds the palm of her hand out to my face, “let’s not. It almost makes me wish I hadn’t survived the eighties.”

I shake my head, case in point. “There was no comparison. I think Neil had the more difficult job though,” I tell her as we make our way towards the College and Spadina streetcar line, “I mean, where do you go from utopia?”

The sky is more pink than orange by the time we get to the tracks.

“All utopias are problematic. As long as human nature exists, as long as that yearning is there, as long as we tell stories nothing ever really stops. There is always something after ‘Happily ever after.’ It never ends. It is never over.”

With that remark, she stops to ease herself onto her bike seat. And then I know.

“But this is.” I state, feeling myself deflate inside.

She takes her helmet and begins to put it on over her silver hair. “You knew that already.”

There is so much I want to ask her still, so much I want to say but all I can actually say is, “Please …”

She shakes her head at me. “You know, when I stare off like this, I can see why Louis Dudek once called me ‘Crazy Cassandra,’” she says, fondly.

“You’re more of a Tiresias than a Cassandra.” I whisper helplessly as I try to ignore the tears welling up in my eyes.

“No. You’re wrong, my friend. I’m no more the shade of Tiresias than you are Odysseus feeding me blood at the Nekromanteion of Ephyra, though your heart is in the right place.”

There is a light in her eyes. They are somehow an even stronger blue than ever in the pink light of an early Toronto evening. Their dreamy expression stares right into me. I feel ashamed.

“I’m sorry,” I tell her.

“I understand.” She says not unkindly. “You’re trying to do for me what I attempted to do for Lawrence. And I thank you for that. But I am not your Other. I am not your Cloud-Gwen.”

I hang my head because deep down I know she’s right. Then I feel a gentle hand cupping my face and turning me to look up at her again. As she sits up on her bicycle, her white hair sticks out of her helmet is a pastel of different colours in the sunset.

Mishugina,” she murmurs softly, her smile wry and gentle. “All of this is an elementary world. A mythical world. You should be proud.”

She leans forward and we hug. I wonder if anyone else can see us: and what it exactly is they are seeing. Is it an embrace between friends, a grandson and grandmother, or something more wishing the other farewell, and never goodbye?

The next thing I know, we’ve let go of each other. She is looking up and around us. “It’s funny,” she says, “today is Kanada Day and this country still doesn’t know what it is.”

“Maybe not.” I try to keep myself from choking up. “But neither does Toronto.”

She laughs. “It never did.”

I shake my head this time. “But I can definitely tell you that you helped it dream up some of its coat of many different colours.”

She smiles and in the waning sun, her face seems ageless and Egyptian again. “Dream well, my friend.”

She turns around and begins to peddle away.

Suddenly, I find myself running after her. I’m shouting, calling after her, “Tell me, Gwen! Did Julian the Magician know how to resurrect the dead? Did he know how to resurrect the dead!? Or was he supposed to bring back the living? Or himself? Tell me, Gwen! Please tell me!”

But by the time I ask these questions, she is already gone. I stop running. Soon, a far-too-clean and far-too-efficient TTC streetcar visits the too-clean street and rail shelter. As it comes to a stop in front of me, I know I have to go now. I helped make this place, but it isn’t mine anymore.

I came here through Lower Queen, the Gate of Ivory that could have been, and now I leave back through Lower Bay, the Gate of Horn that actually happened: back to a colder place, a more cordial place, a place of slow public transport and garbage, an asymmetrical place, a city that doesn’t make sense, a city with dark memories that never really took root.

It is a place without her.

But she did exist here, and so did I. So do I. Because today is Kanada Day. Today is a day of potlucks and shadows; magic shows and superheroes; Greeks and Egyptian exhibits at the Royal Ontario Museum; and all the people on the streets who are no-man.

Yet more than that, she showed me the secret. Because I know now, even riding this streetcar, that whatever this place and this city is, it is ultimately a land that turns you inward.

I Write on The Black Tunnel Wall

There is a story I read in Rosemary Sullivan’s Shadow Maker. It is a biography of the Canadian, and particularly Torontonian, poet Gwendolyn MacEwen. Towards the end of Gwendolyn’s life she approached a bank for a loan which, unfortunately, she was refused. In a fit of rage she apparently stormed back to her apartment, picked up all the books she had ever written, or ever written in–including those given awards by the Canadian government and literary societies–threw them down on the teller counter, and proclaimed that she made all of these books and that she just wanted her money.

There is, of course, a lot more behind this story such as Gwendolyn’s ultimately fatal alcoholism, the fact that she only had her sporadic university teaching salary and reading profits to live off, the job opportunities she was denied because she never matriculated out of high school, and always having to deal with the stigma of being a female writer and creator and fighting for recognition from the fifties to the late eighties, or even the argument that Canada didn’t value the arts and its poets nearly as much as it should. There is an entire book or two speculating and detailing all of these things.

I am also, obviously, not Gwendolyn MacEwen. I am not an alcoholic, I graduated from a Master’s Program, and I do not claim to have created any works coming anywhere near close to Gwendolyn’s but I have been unemployed for quite some time and, as such, I am on Ontario Works: a Provincial job search form of welfare. I’ve also mentioned that I suffer from situational depression. In retrospect I’ve probably had this for quite some time but it’s only in unemployment and the struggle to keep writing that I came to really call it what it is.

Systems are not perfect: especially bureaucracies. Bureaucracies and many of them do have some really good workers that attempt to help people to the best of their ability, are systems that function in quantitative ways. They want numbers written, blocks marked out, NIL scratched down in key squares: with “concrete evidence” or “statistical proof” of some sort before they will begin to help you. Coming from an academic background myself, I’m unfortunately no stranger to the bureaucracies of academia or even OSAP loans, but it becomes very clear when you leave those places and go into “the working world” that you are in a different place where quantifiable data is given more precedence over quality.

When I first came into Ontario Works, I was presented with a work sheet–a long letter-sized piece of paper–that I had to fill out once a month: to show how many jobs for which I actively searched. They have an initial section where they ask whether you’ve attended classes at school, or gone to a job search seminar, or gotten a job, and if so what are they and such. And then on the other side is the very long lined list of jobs you looked and applied for and, below that, is an additional comments section.

And for all that space and everything I had to fill in, that was it: just one small space for additional comments.

That is the mode of reality that I had to deal with for a very long time. And I won’t lie: it was depressing. It was made all the more frustrating by the fact that I knew this sheet didn’t even exist in the Toronto welfare system: that it had been considered an anachronism and was actually made obsolete. In the program that I had been under, had I not been so depressed and had to move back to Thornhill, I would have actually gotten paid for volunteer work while looking for a job. To go from that model to the one I found myself in was galling and it just rubbed the salt into my wounds even further.

For the work that I do, and make no mistake I do work, the jobs I can apply for with the skills and interests that I have are limited. As someone who is an extreme introvert and has social anxiety issues, along with tension headaches, stomach issues, and learning disabilities with regards to mathematics, retail jobs are not an option for me. I also know that if I work some job I don’t like, I will simply not do well in it because, frankly, I just don’t care.

And then there is the stigma of that to consider. People on welfare often feel like, if they aren’t flat-out told, that they are lazy and that they should accept any old job because, frankly, they are lazy. Thankfully, my counsellors at Ontario Works are not the people who communicate this sentiment and have, with what resources they have, actually tried to talk me through and help me with this.

But then there is that other critic.

I’m not talking about my friends who I, up until now, haven’t even told I’m on welfare, or my family that sometimes wonder what I’m actually doing about this, or all the people–anonymous or otherwise–that have their own opinions on the matter on the Internet. No. I’m talking about me.  I have to catch myself and be careful to remember not to impose what I think the system’s view of me is over who I really am. Because I am often tempted to think that the system, society or what not, views me as that stereotype: a lazy, free-loading unemployed shut-in bum that has done nothing worthwhile with his life while quite a few of his friends have jobs and families and should just “suck it up” (a phrase I find utterly infuriating) and do something that I hate for the greater good.

And then to remember that I was once a student that had very high marks in my classes, the respect of many of my teachers, who was always told that I wrote well and who believed that academia would take care of someone like me from cradle to grave only to have to compare it to my current reality of living at home again, in debt, and in this living situation…

It’s that nice litmus test between anger at the world and anger at myself.

Me and my Head

But one day, something happened. It was around the same time I was doing my best to fill out those worksheets. I realized that I could talk about the things that I was, in fact, doing that didn’t seem to apply to the criteria on the sheet. Of course, there was very little space and my handwriting got cramped and bad as per usual. So I began typing out my additional comments. In fact I made a whole section called Additional Comments.

Over time, and through a succession of workers, my Additional Comments varied but mostly got longer in description. For the past year or so, I have been telling Ontario Works about the conventions I’ve attended, the networking I’ve been doing, the writing I’ve undertaken, and the recommendations and praise that I have received. I have even told them about this very Blog: this Mythic Bios of mine.

Because, unlike the stereotype of the unemployed lazy bum, I have been writing. I have been writing almost every day. I write until it is late at night to the point of there actually being sunlight. I write until I rhyme. Sometimes I can get myself to go out and network with important people: to have them remember my name and know me. I made a whole lot of business cards for that very purpose. I made a Patreon account. I have looked over and edited other people’s works. I have made friendships and relationships during this period.

And even though I have not been paid yet, I must reiterate that I work. Some people clock out for the day. I clock out when my head feels like wool and I can’t concentrate any more. I read, research, write, edit, and attempt to maintain my own schedule. I am not useless. I have made more things than most people can dream of and one day, I hope to profit from all of these endeavours.

And perhaps it’s not that important. Even though my current worker has started calling my Additional Comments my Reports and knows that I am genuinely attempting to earn money from the places where I’m at now and I no longer have to use those worksheets–all now regulated to NIL–due to my disabilities and my therapist’s evaluation of me, perhaps the system doesn’t give a damn about my efforts beyond statistics. Maybe no one cares about anything I do if there are no crisp dollar bills next to my words.

But you see that’s the thing: I care.

Every time my worker sees my Reports, every time my parents glance at them, every time I have the excuse and the medium to write about all the achievements and contacts I’ve garnered it is a victory for me. It is me, to myself, proving that I’m earning my money, that I’m actually doing something and there is meaning in all of it.

It may mean nothing to anyone else. It may not even help me. But it means something to me. When I write these, it is just another way of saying “Look at me world. This is what I’m doing. This is what I’ve done. This is what I’ll be.”

Originally, I wasn’t even going to write about this. I had a review I promised Anthony Martignetti and I had a good Monday when Elfquest retweeted and Shared my article When I Recognized Elfquest. I wanted to talk about welfare and money after it was all over: after my loans were paid off, after no longer needing Ontario Works and beginning to function as an independent force again in my own right. But I am just tired of feeling shame and fear. I just wanted to tell all of you, more or less, what is going on and what all of this means to me. Realistically speaking, I will need help for quite some time and I know there are others out there like me, who fear waking up, who feel that sick pit of dread in their stomach whenever they have to pick up that phone, who despises dealing with bureaucracy and puts it off as long as they can, who have to fight against that feeling of futility, who wishes they had help and who–ultimately–need to read this.

One day, you will not be in this situation any more. You only needed help to get to your next destination and there is no shame in that. All of this will just become another story to tell your friends, your loved ones, and yourself: to remind you of where you were, and how far you have come.

Looking Outward

On August 27, 1987 the mythopoeic creator Gwendolyn MacEwen, who should have been the Poet Laureate of Toronto, if not all of Canada itself, slammed her books down on a counter and said, “I did this. Now give me my money.” I’d like to think that, when she did that, she was really throwing her works against her Black Tunnel Wall: on that last work she never finished and what metaphors it might have represented.

And every month, because I can never forget, I write on my own Black Tunnel Wall, covering it with words, one Report at a time.

amaze.me

Also, this is my Patreon Page. If you have the funds, or the interest, and you want to see what I can really do as a writer, please support me. You can also access it on my About Page. Thank you.

It Is Never Still and Neither am I

I dream in the green of it.

In fact, I never really left the green that my friend brought me into last weekend during the summer sunshine. She told me before that I seemed disconnected–that I’d been so for a while–and, as a matter of course, we walked through High Park, then to a pub and back to her place. A night or so later, I found myself on a shuttle bus from Eglinton back to Finch after meeting Neil Gaiman. And on that ride, tired and somewhat dehydrated, I had time to think.

I had time to think about a lot of things.

There was a time that I took a night bus from College Street all the way to Finch after spending time at Neutral. At the same time, when I passed Eglinton I would look for the Higher Ground store with its old apartments that my friends used to stay at. Years ago I would come to visit there and sometimes I would stay the night after going down to Queen and the Vatikan from Ossington. The irony–that I would finally understand how we always navigated from there to there years later after they were gone–never escaped me.

The associations spread from there like creeping vines of psychogeography ignoring all perceptions of time and space. I remember walking down Spadina: from College Street to Queen with my friend from Germany and later giving her her first Halloween. I recall walking with another friend through Kensington Market to look at old thrift clothes and makeup.

Of course the Lillian H. Smith Library comes into the fore with its statues of fantastic animals: whose doors we sometimes stopped into. That library becomes a nexus: where a friend introduced it to me for the first time and I waited for another person there to see the Merril Collection for the very first time.

When I follow the track down I remember Neutral and the girl with the Cheshire smile who decided she wanted to dance with me. Further on, down the streetcar path in the night to Dufferin and then Brock Ave where I sometimes spent the night and free-cycled things like abandoned doors. Down the very opposite, away from the Lillian H. Smith Library was Broadview where two awesome ladies used to live and sometimes had parties. And then near College and Clinton was the streetcar line to Euclid Avenue.

Euclid Avenue.

I recall all the streetcar rides to comics conventions like the Paradise at the Ex or some chain of hotels and all the Starbucks and places I used to find myself in when I wandered. But of all these days and all these evenings what really sticks out at me the most of all was the night bus after a Star Wars game with my friends in Richmond Hill taking me back into the city and my walks on the Danforth and Woodbine where I used to live. And Woodbine. Woodbine. Woodbine …

There were the moots and the munches, the parties and the events and just the times when I allowed myself to wander. I’m not sure when that moment was when I changed from a quester into a castellan, or a wanderer into a hermit. And when I was coming back from meeting Neil and wondering if life would any better after reaching one of the things I looked forward to the most, I finally realized that I was in mourning.

I knew I’d been grieving for a while. In my mind I understood that this was what I had been doing and I even told people I knew that this was the state I was in. But it wasn’t until that night that I began to understand that I’d been grieving for a really long time–for all these things that I thought I lost–and I wasn’t dealing with it.

Of course, that’s not entirely true. I was dwelling in it. I didn’t let go of it. And when I moved back to Thornhill away from the city, all I could do was blame myself and scream quietly why. Why did this have to happen to me? Why couldn’t I keep my perception of freedom? Why does loss exist? Why do I have to be so fucking unhappy?

And I understand something now. That boy who made his ridiculous budgie chants, who went out to his first Conventions, who went to Euclid Avenue, who danced with the girl and her beautiful smile at Neutral, who went to Brock Avenue for the night, who stayed above Higher Ground, who helped a friend find Halloween, who played at the Two-Headed Dragon, who lived and still loves at Woodbine, who went to York University and who wandered around at all times of the day and night downtown in various forms is no longer here. I am no longer that boy or that man. I am not that person–or those people–anymore. It’s all so vital and immediate: before time eats through experiences and turns them into memories. And sometimes it sucks. It sucks so bad and I feel that anger come out at that sense of loss.

Me and my Head

But I have to accept that and live accordingly.

I’m … something else now. I’m not new. I still have all of those memories of being all those different variations of people. And I haven’t sorted through it all yet. I don’t think I ever really will. I know I’m not always wise or strong and I tend to repeat the mistakes of the past in different permutations. But I am doing so much now. I feel closer to something: something that I can’t entirely focus on or name. It’s like I am breaking through a barrier partly of my own creation and the other half belonging to the rest of the world. It is a penumbra of pain, loss, regret, rage, guilt, ennui, and rut but also stability and order and “just the way things are.”

And I am tired of feeling like a stagnant, rotting old man with crazy hair. I want to be an active powerful young man with crazy hair instead. I realize I still feel and that it is okay–and more than okay–to have strong feelings: even though and especially because I own them.

I know a lot of this might go over some people’s heads with details that explain little or nothing. But to those of you who know, and you know who you are, even though I’m a changing person I still love you and I will treasure what we had and whatever else we can have again now. I was really very lucky. And I guess I still am.

I guess this is just a really long way of saying that I’m still healing and it is confusing, and uncertain, and sometimes really quite scary. But at the same time, I feel alive and this is my space and my time: or as Gwendolyn MacEwen put it, I’m dreaming “in the green of my time.”

Until another time, my friends and loyal readers.

Lost in Books

amaze.me

I am at a loss. I wander down long stretches of bookcase winding into shadow, eternity, and dust. I’ve lost all concept of time. The spine of Alan Moore’s Minutemen with its vintage essential 1930s-style artwork next to his Watchmen does not help me: though it would be interesting to read …

I keep moving. The Twilight of the Superheroes–more Alan Moore–sits there in an alcove but promises no solace. I go deeper. There is a manga section on the other side of me. Tezuka Osamu’s Phoenix: Earth stares at me mockingly whole: completing an incomplete saga and a lifetime’s work. I shake my head and keep going. I keep going past the rest of Moore’s Big Numbers, all twelve issues of them, long since past the time to remember how many steps I have given away to be here in this place.

It gets worse. I find myself at a complete run of Marvelman and it’s hard–so hard–to turn away. It’s as though I’ve come to a dead-end, like the middle of a maze in my mind, like the conclusion of Gwendolyn MacEwen’s Black Tunnel Wall right in front of me.

I begin to run.

David Eddings’ Zedar: The Apostate sits on a shelf in loneliness. Myst: The Book of Marrim makes my heart-ache. There are so many Tolkiens. So many Tezukas. So much Alan Moore. Moore. Moore. More. More. More …

It is in the history section of this labyrinth of the literary bibliophiliac where I stop at Maus III: My Mother Breathes Silence–Art Spiegleman’s graphic novel based off the fragments of his mother Anja’s surviving journals from asylums and concentration camps–that I finally understand.

This place doesn’t exist. This is the place where I want to be.

I’m clutching my head in the darkness as the full implications of all this begin to sink in. Then I see something: something else in the dark. I walk past The Continued Works of Keats and The Will to Power that Nietzsche wrote himself to find a gap in the comics section. It is a small gap and I can barely make out the label on the shelf. When I read enough of it, I smile.

I can’t help it. In the Neil Gaiman section, the story of Morpheus before Preludes and Nocturnes is no longer here. It is somewhere else now. I’m smiling: hoping that the Marvelman section and its remaining additional issues will also disappear from this place sooner rather than later. It is is a small hope.

A transvestite Joker seems to laugh at me from a cover of Morrison’s Arkham Asylum as I slump down exhausted in a place more demented than Batman’s Rogues Gallery and more sad than a watch without a watchmaker: a library without librarians.

It is here, huddled in this dark corner, that I wish for a world that makes sense: a place where Homer existed, Shakespeare wrote his plays, Sappho wrote more poetry, and I–finally–know just who it is I am.

The Onus of Creativity

First, let me again thank all of my new readers for reading as well as “Liking” my posts and “Following” my Blog. I very much appreciate it and it encourages me to keep writing on here: influencing me to believe I have things that are worth saying about what I do.

A question that writers almost always get asked at some point or another–so I’m told–is where do you get your inspiration from?

It’s a similar question to the infamous where do you get your ideas from, and I might get into that as this Blog entry unfolds a bit more. I can be a real smart-ass and say that I get my inspiration and my ideas from inside of the strange, convoluted thing that is my mind. I can even be literal and say that I get them from reading, from watching movies and television, from my time at school, from long walks talking to myself, and from basically experiencing life. I even say as much in this Blog: which was founded on those very principles.

There was a TED Lecture created by the writer Elizabeth Gilbert called On Genius in which she discusses the Western view of what an artist and a creator is. Specifically, Gilbert looks at the symbol of the tormented artist: of the person or “genius” who is the sole producer of all the art and knowledge and expression that comes to them. She contests the view that it is somehow “natural” for a creator to suffer from depression, alcoholism, to be genuinely unhappy a good portion of their lives.

Even though she tries to debunk this, there is something very … seductive about the idea. I mean, look at the very nature of a piece of literature for instance. There is no novel, or short story that doesn’t have a conflict of some kind inherent in the plot or the theme of the thing. Without conflict, there is no story. Not really. Utopias get very boring to talk about after a while, but we love to hear about how they go wrong. Just like nightmares can seem more compelling to write and read about than dreams. So if these traits existence in the makeup of fiction, why shouldn’t they be in the nature of its creators?

Sometimes unhappiness, or tremendous passions fuels a writer. And in some of my darker moments, I believe that true joy is finite, while unhappiness is limitless. Sometimes, I don’t even believe I’m wrong and it is no secret I tend to write about some dark, violent, and sad things. Imagine writing about a world around you that was perfect and always full of joy. Imagine just how hard that would be to hold anyone’s interest for longer than a few minutes. Neil Gaiman managed to do something like this in his run of Marvelman/Miracleman, but even then he had to bring human nature and its inherently conflictive nature towards a paradise that was imposed on it.

When I’m feeling really negative, I feel like my negativity is what makes my writing immensely powerful: hence my above statement. I also know it is not always the case. Passion and conflict are not necessarily inherently unhappy, but necessary things. If anything I’d venture to say that stasis is also a tremendous unhappiness because nothing grows in it. That can be a form of struggle itself for a writer: the struggle against stasis.

In her TED lecture, Gilbert attempts to look at how earlier cultures dealt with the concept of human genius. She talks about how the Greeks believed that each person occasionally meets a daimon–a spirit or muse–that gives them ideas outside of themselves. The Romans also adopted this notion and called this spirit a genius. It’s all a conceptual framework. If anything, I understand that one advantage to this paradigm is that it takes the personal onus or burden of creativity from inside the individual and places on something “outside” of them. Alan Moore, in his Voice of the Fire, even states that he placed the building of said novel on the town of Northampton which he was writing about in a mythological way.

I think that it is a question of cultural and personal attitude towards the creative process and your own life too. I know that I also have a responsibility to write and express myself, but my experiences and knowledge also informs that. Sometimes I do feel a strange energy in me when I write something. Even when I write something with personal emotion, it overlays a kind of calm as well as I feel myself “getting the job done.”

I will tell you now: I almost didn’t post this here because I thought it would potentially be too personal and I want to just make this about writing. At the same time, my writing is powered by my emotions and experiences. It is a dichotomy I have to navigate a lot.

I’d like to finish off this post by quoting from the last eight lines of Gwendolyn MacEwen’s “Dark Pines Under Water,” in which she states:

Explorer, you tell yourself, this is not what you came for
Although it is good here, and green;
You had meant to move with a kind of largeness,
You had planned a heavy grace, an anguished dream.

But the dark pines of your mind dip deeper
And you are sinking, sinking, sleeper
In an elementary world;
There is something down there and you want it told.

Despite what happened to Gwendolyn in her own life, and towards the end of her life these wise words are a gentle admonition to remember and I have to remember them everyday. If you haven’t, you should definitely check out Gilbert’s TED Lecture and the other TED Creativity Lectures as well. I hope that you can all find what suits and works for you as well.

This Land Like a Mirror Where I Met Gwendolyn MacEwen

I met Gwendolyn MacEwen after she died in 1987. In fact, it was many years later in the early twenty-first century at York University back when I was in its Creative Writing Program. My teacher read us–and then had us read–some of her poems. She chose Dark Pines Under Water and it really left a powerful impression on me.

I recall trying to talk with my teacher about that at the time and I wasn’t even able to remember the poem’s name. I was so ashamed of that fact that when we had to memorize a poem for an assignment, I choose the above. Over the following years, I read all of Gwendolyn’s poems that I could find: though reading poetry is quite different from prose and sometimes difficult to read never mind even explain.

Gwendolyn was a poet deeply concerned with her craft and the power of mythology and the mythopoeic. She approached matters of mysticism along with darkness, sensuality, and a profound sense of psycho-geography: of history and the echoes of all people in the land they used to–and still-live in. Gwendolyn wrote many books of poetry and two published novels: Julian the Magician and King of Egypt, King of Dreams: both of which are dense but incredibly charged and multi-layered stories. An ex-girlfriend of mine bought me the last book as well as two of her selected poetic readings.

What really gets to me, however, is that this woman–who was shy, quiet, small and sleight with a round face, dark hair, and kohl-lined intensely dreamy blue eyes in her youth–was born and lived in Toronto. I think about it sometimes: that she once walked and biked to many of the places I’ve walked or drove on the bus past. She lived in the places that I visited and somehow made poetry and art there. From the sixties to the eighties she did this: learning Kabbalah, a multitude of languages, and she read her poems a loud. And while she did travel from time to time: to Israel, Egypt, Greece and England she tried to find herself–and find–Toronto’s spirit. Her series of short stories in Noman and Noman’s Land are some of the best Canadian literature I’ve ever wanted to read. I remember my time taking those books out of York and the Toronto Public Library fondly: especially since they meshed so well with the mythological writing I was doing, developing and planning on doing.

She was a complex character in herself, something that Rosemary Sullivan explores with a certain creative flair in her Shadow-Maker: The Life of Gwendolyn MacEwen: a book that I liked for the most part, though there were some psychological intimations on some of Gwendolyn’s behaviour on Sullivan’s part that I found to be very reductionist and necessarily the result of simply one particular potential trauma. Nevertheless, I really liked how she incorporated Gwendolyn’s life and works together into her narrative and it gave me another glimpse of the emerging literary scene and talent in Toronto at that time.

I won’t lie. Gwendolyn MacEwen and I have a lot of similarities, and despite years and death I sometimes felt close to her in a way. We both really like Star Wars and, as she knew it, the Marvel Family: though I wonder what she would have thought of Alan Moore and Neil Gaiman’s interpretations of the latter. She even wrote a poem about it called Fragments From a Childhood: a superhero poem which I found online and fell totally in love with. It is also no coincidence that I wrote a glosa in undergrad of her poem Shadow-Maker: something I won’t show here … at least not for some time.

I wanted to write a story somehow from all I learned about her. I still have that idea. I spent a significant amount of time at the Fisher Rare Book Library at the University of Toronto going through the collection of manuscripts and notes that she left open to the public: including an unpublished novel about a female musician’s life growing up in the early years and turmoil of modern Israel called Gabriela. It was so strange to see someone writing about a culture that I grew up in, something that she did not grow up in, and yet get many of the nuances that were there along with some insights I’m not sure even I knew about.

When the Fisher was open until the evenings on Thursdays, I would spend many a time holding the very pages she did when creating her own works as the light of the afternoon sun turned into evening. It was some of the most peaceful and exciting times I had traveling to St. George campus to take a look at her works and hold them in my hands.

I wish I could have met her. I think we would have had a lot to talk about. I also know that she was a genius and she deserved to be acknowledged as such. She did a tremendous amount of research for her second published novel King of Egypt, she wrote prolifically and she did and learned to do so many things having not even been a high school graduate. Although she gained praise from her peers, I feel she deserved much more than she got. Gwendolyn MacEwen, as far as I am concerned, is one of the best Canadian and Torontonian creators we ever had and it is a shame that she’s gone and her work is not that well-known outside Canadian writer and academic circles.

Sometimes I thought about visiting her in the Mount Pleasant Cemetery, but I’ve never gotten around to it and I’m not sure I ever will. I am glad that I looked through her Fonds at the Fisher however. I wish I could convey how it felt to look through the notes, drafts, and unpublished manuscripts of a writer and person that I respect: who influenced me so much and came into my life long after her own had ended so unexpectedly and easily like she was always there without it sounding creepy and ridiculous. But there it is. People come into your life for a reason and I believe she made my life richer for it.

In case you are interested, Gwendolyn’s collection can be accessed by anyone with a registration card at the Fisher. You just need to go and provide an address and ID and you are all set. I really recommend Gabriela because it is still very relevant and timely to today: especially with continued Israeli-Palestinian and Arabic relations being as they are. I wish it had been published, but I also loved reading it in that lovely Reading Room with the miles-high levels of bookshelves that the Fisher possesses.

I also want to link you to a review I did on Julian the Magician–Gwendolyn’s first published novel–on my Goodreads profile. It does get full of a bit of literary jargon, but I am pretty proud of it and what I got out of it. Sometimes I wonder if Neil read Gwendolyn, and if he hasn’t he definitely should.

Finally, I would add that Gwendolyn loved to read her poems aloud and at gatherings such as those at the Bohemian Embassy Club. There is a documentary made about her called Shadowmaker: The Life and Times of Gwendolyn MacEwen by Brenda Longfellow that has some filmed shots of her giving interviews and reading her poems. She has a melodic, resonant voice. It is worth seeing and listening to because her works make up a land that does, in the end, turn you inward.